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Mr Fujino lives with bitcoin

Publish: 2021-04-29 23:04:30
1.

Zhou shurenjun's time was after the Sino Japanese War, and a considerable number of years later. Sadly, at that time, the Japanese also scolded the Chinese for being the third pig. When there was such a trend of scolding, there were also such a group of students of the same level who always looked down upon Zhou Jun with a different eye
when I was young, Mr. yesaka, who came from Chengfu Jingfan school, taught Chinese. Therefore, on the one hand, he respected the Chinese sages, and on the other hand, he always had the feeling that he should value the Chinese people, which he thought was very kind and rare. If only Zhou Jun had talked with his friends about me as a teacher, I would have read it earlier! Since he still wants to know my news till his death, how much he would like it if he had heard from me earlier<
(excerpt from yanjiulang Fujino's "in memory of Mr. Zhou shurenjun")
(Mr. Fujino's nephew, hengsanlang Fujino), said that 40 years ago, the year when Lu Xun died, a reporter brought a picture of Lu Xun's death to my uncle yanjiulang. At that time, my uncle knew the news of Lu Xun's death. At that time, Yan Jiulang was sitting in front of his chest, raised the photo above his head, and then wrote "I sincerely remember Zhou shurenjun". From this, we can see how deeply he admired Lu Xun< In April 1902, he went to Japan to study Japanese at Tokyo Hongwen college. He took an active part in anti Qing patriotic activities and vowed "I recommend Xuanyuan with my blood" in the poem "self portrait"< In 1904, he studied medicine in Xiantai medical school. Two years later, he abandoned medicine and started from literature. He wanted to change the national spirit and save the nation from danger< In 1906, he went to Tokyo to start literary activities. He translated and introced the literary works of Russia, Eastern Europe and some other oppressed nations, and wrote such papers as the history of human beings, the teaching chapter of the history of science, the theory of cultural bias and the theory of Moro's poetic power
in 1908, he studied Shuowen Jiezi from Zhang Taiyan and joined the restoration society
in August 1909, he returned from Japan...
(excerpted from the Handbook of modern Chinese Literature) yanjiulang Fujino was born in Fukui Prefecture, Japan, and has been a doctor for generations. Yanjiulang Fujino is the sixth generation doctor of Fujino family
he was born on July 1, 1874. At the age of 9, his father died and was raised by his eldest brother and second brother. Yan Jiulang ranks third. When he was in primary school, he also studied Sinology with Mr. yesaka, a teacher of Sakai fan school. In April 1892, he dropped out of Fukui school and entered Aichi Medical School. He graated in October 1896 and stayed in the school as an assistant to the anatomy teacher Nai Liangban. In May 1897, he got the medical practice certificate. After July of the same year, he studied anatomy in the medical school of Imperial University of Tokyo for one year. In October 1901, Fujino was employed as a full-time anatomy lecturer in Sendai medicine. At that time, Fujino was just 27 years old. He and Professor Shoichiro shobo worked as first-year anatomy theory teachers. He is also a sophomore in anatomy and regional anatomy. The first year's professional course is only anatomy, and the first year's head teacher and deputy head teacher are mainly Fubo and Fujino as usual. According to the regulations of Sendai Medical College at that time, the principal and deputy head teachers were responsible for the students' learning attitude, the management and teaching of students, the attendance, the statistics of examination results, and the arrangement and safekeeping of classrooms< On July 6, 1904, about two months before Lu Xun arrived in Sendai, Fujino was promoted from lecturer to professor
Fujino lived a simple life. At that time, Professor Fujino took rickshaws to and fro classes, while Fujino walked. He lived in konguri Town, three or five minutes' walk from Sendai medical college. Lu Xun had been to his home before he left Sendai. He gave Lu Xun a picture with the words on the back: "farewell to Fujino, Jincheng Zhou Jun." In order to comfort Fujino, Lu Xun once deliberately said, "I want to study biology. What my husband taught me is still useful." It is said that Fujino later said to his nephew, Fujino hengsanro, "Zhou Jun is a good student... But he is not a doctor. It seems that it's for the study of biology, science and anatomy. " Heng Sanlang said that listening to Mr. Fujino's tone, he believed Lu Xun's words of learning biology to comfort him when he left
in 1911, northeast Imperial University was founded. In 1912, Xiantai medical college was merged into the medical department of northeast Imperial University. All the school buildings, staff and students' original classes remained unchanged. In 1915, it was decided to establish the Medical University of northeast Imperial University. Fujino was forced to ask for "removal" at the end of June e to his lack of academic qualifications. He was demoted to temporary lecturer on July 1 and dismissed from his post on August 9
because of his life, Fujino thinks that he can get a job in otolaryngology and get a job in the Charity Hospital of Mitsui company in Tokyo. In 1919, he returned to his hometown to establish his own clinic. On August 11, 1945, he died in Fukui at the age of 72. Zhou Lingfei, Lu Xun's grandson, and Fujino xingmi, Lu Xun's mentor Mr. Fujino yanjiulang's grandson, met on September 24, 2009 at Xiamen University, where Lu Xun once worked, to attend the International Symposium on "Lu Xun under Sino Japanese vision" jointly sponsored by Northeastern University of Japan and Lu Xun Memorial Hall in Beijing in Xiamen. The two will also have on-the-spot dialogue that night to conct extensive exchanges on "Lu Xun and Fujino, China and Japan."
Mr. Tian Jiri, Consul General of the Japanese Consulate General in Guangzhou, together with a large number of famous Lu Xun research experts, university professors and scholars at home and abroad, as well as scientific research representatives from Lu Xun memorial halls in Beijing, Shanghai and Shaoxing, and a group of scholars, Bi Zhi, concted a three-day academic and cultural Seminar on topics such as "Lu Xun and Japan", "Lu Xun and Chinese modern and Contemporary Literature", "Lu Xun from the perspective of gender" Exchange activities
from September 1926 to January 1927, Lu Xun was a professor in the Department of Chinese culture and a professor of Chinese Studies at Xiamen University. His famous prose Mr. Fujino, written by Yan Jiulang, his mentor, was created ring his teaching period at Xiamen University. The predecessor of Tohoku University in Japan is Sendai medical school, which Lu Xun studied. For the first time, the two universities where Lu Xun lived jointly held an international academic seminar on Lu Xun, aiming at deeply discussing Lu Xun's life and ideological changes in Northeastern University and Xiamen University, so as to deeply study the relationship between Lu Xun and Chinese and Japanese cultures
Zhou, Lu Xun's grandson, is now the director of Lu Xun cultural development center in Shanghai, and Fujino xingmi, the grandson of Mr. Fujino, is the director of the agricultural Freemasonry branch in Kanagawa Prefecture, Japan. The gathering of the two is the first dialogue between the Lu Xun family and the third generation of Fujino family
it is understood that ring the international academic conference, Northeastern University of Japan also held a photo exhibition of "Lu Xun in Sendai" at Xiamen University, displaying more than 150 precious pictures, including 15 slides Lu Xun watched in the classroom of Sendai Medical College and photocopies of "medical notes" that Mr. Fujino personally corrected for Lu Xun, This is the core of the exhibition

2.

This paper takes the communication between the author and Mr. Fujino (the origin of communication, the process of communication and the memory after parting) as the narrative clue. In addition to recalling Mr. Fujino, this paper also has an internal dark line, which is the change of the author's thoughts and feelings

By remembering Mr. Fujino and praising him for his great character, integrity, enthusiasm and noble quality, the author reviews his process of exploring the road of national salvation and ideological transformation ring his study in Japan:

for the future and destiny of the motherland, he resolutely gave up studying medicine with his most beloved teacher, Mr. Fujino, He abandoned the reformist road of saving the country by science and engaged in literary and art movement instead to arouse the masses to rise to revolution; So as to encourage themselves to never forget the original intention of the revolution, determined to fight against the feudal and imperialist forces to the end

The author is full of patriotic passion to seek the road to save the country, while the "students of the Qing Dynasty" live a meaningless life of eating all day, going to the park ring the day and dancing at night, forming a sharp contrast between the two. Another example is that "overseas students of the Qing Dynasty" are Chinese, indifferent to the future of the motherland, while Mr. Fujino is Japanese, but eager to spread new medicine to China

There is also a sharp contrast between the two. The Japanese "patriotic youth" represented by the student union officials are arrogant and bullying others. However, Mr. Fujino has no national prejudice and is enthusiastic in teaching and caring for the students from weak countries

In addition, the author left his hometown, studied hard, sought the way to save the country, and the student union of Sendai medical college made rumors and damaged the national honor, which formed a strong contrast. The use of these contrast techniques effectively set off Mr. Fujino's great character and the author's high degree of patriotism, enriched and deepened the theme

In the description of characters, the author uses the technique of line drawing. For example, when writing about Mr. Fujino, no matter his slow and frustrated self introction, patiently and carefully correcting Lu Xun's lecture notes and anatomical drawings, the happy state of seeing Lu Xun's successful anatomy practice, and Lu Xun's feeling of parting when he left Sendai, they were just a few simple strokes, no whitewash, no rendering, but they were lifelike, It shows the distinctive character of the characters

3. In his communication with Mr. Fujino, the author focuses on his four typical examples.
it shows Mr. Fujino's lofty quality from four aspects.
(1) it shows that Mr. Fujino is serious and responsible by checking and revising the handouts copied by "I" from the beginning to the end, (2) Mr. satono pointed out the mistakes in the autopsy drawing drawn by "I", which showed his enthusiasm, care and strict working style.
(3) Mr. satono was happy and relieved that "I" didn't believe in ghosts and gods and dared to dissect corpses. It showed his selfless, sincere and sincere working spirit.
(4) Mr. satono asked "I", To understand the situation of Chinese women's foot binding shows Mr. Fujino's spirit of exploration, research and seeking truth from facts.
these four things, (1) (2) two are detailed, and (3) (4) two are sketchy. Through the narration of these four typical examples, we praise Mr. Fujino's conscientiousness and responsibility, strict scholarship, warm care, integrity and sincerity These are the reasons why Mr. Fujino enthusiastically ecated Lu Xun.

please accept~
4. To tell Mr. Fujino that he would study zoology is actually a consolation to his respected teacher. At that time, Lu Xun had a clear understanding of the importance of saving the national soul rather than the body, so he gave up the previous path of saving the country by medicine, that is, saving the country by science. Instead, he turned to the world of literature to find a way to save the Chinese soul and inspire the people's wisdom, that is, to use literature and art to arouse the ignorant spirit of the Chinese people, and followed this path, After Lu Xun left Sendai in 1906, he went to Tokyo. On the one hand, he bought a large number of German books through marushan bookstore, and widely read western natural science, literary works, philosophy and aesthetics books. On the other hand, he began to create literature. From 1907 to 1908, he wrote classical Chinese papers "history of man", "teaching chapter of the history of science", "theory of culture bias" The second peak of Lu Xun's literary creation ring his study in Japan is the theory of Moro's poetic power and the unfinished theory of breaking the evil voice (the first peak is his translation activities ring his study of Japanese in Hongwen Academy). These theses indicate that Lu Xun's thoughts ring his stay in Japan tend to be established with his own personality. The importance of "spirit" and "indivial" is related to Lu Xun's literary creation ring and after the May 4th movement, and "spirit" evolved into the consciousness of "life" ring the May 4th movement.
5.

Mr. Fujino is a hardworking and tireless teacher. He is honest, enthusiastic, noble and has no national prejudice. Mr. Fujino's tireless teaching and equal treatment of Chinese students are in sharp contrast with Japanese students' contempt for Chinese students, which shows that Mr. Fujino is a real gentleman

By remembering Mr. Fujino and praising him for his great character, integrity, enthusiasm and noble quality, the author reviews his process of exploring the road of national salvation and ideological transformation ring his study in Japan:

for the future and destiny of the motherland, he resolutely gave up studying medicine with his most beloved teacher, Mr. Fujino, He abandoned the reformist road of saving the country by science and engaged in literary and art movement instead to arouse the masses to rise to revolution; So as to encourage themselves to never forget the original intention of the revolution, determined to fight against the feudal and imperialist forces to the end

< H2 > extended materials:

artistic features:

1. Contrast technique: for example, the writer is full of patriotic passion to seek the road to save the country, while the "students of the Qing Dynasty" live a meaningless life of eating all day, walking in the park ring the day and dancing at night, forming a sharp contrast

However, Mr. Fujino is a Japanese, but he is eager to spread new medicine to China; There is also a sharp contrast between the two. The Japanese "patriotic youth" represented by the student union officials are arrogant and bullying others. However, Mr. Fujino has no national prejudice and is enthusiastic in teaching and caring for students from weak countries

In the description of characters, the author uses the technique of white drawing. For example, when writing about Mr. Fujino, no matter his slow and frustrated self introction, patiently and carefully correcting Lu Xun's lecture notes and anatomical drawings, the happy state of seeing Lu Xun's successful anatomy practice, and Lu Xun's feeling of parting when he left Sendai, they were just a few simple strokes, no whitewash, no rendering, but they were lifelike, It shows the distinctive character of the characters

6. Abandoned medicine and learned it in the second year of junior high school
7. Yes, this period of time is the turning point for Lu Xun to think about the future and destiny of his nation and the road of his life. At this time, he realized that the ideal of treating one person is not as good as that of treating one country. Treating one person can only save one person, but the ideal of treating one country can save thousands of people. Therefore, he resolutely decided to abandon medicine and follow literature, determined to do surgery for the Chinese people from the depth of his thoughts, awaken the national consciousness of the Chinese people, and eradicate the ignorance of the Chinese people. He believes that only in this way can we save China.
8. I've read

1.
I'd like to recall Zhou shurenjun
Fujino yanjiulang

because it's an old story many years ago, so I don't remember it very clearly. But I can be sure that my transfer from Aichi Medical School to Sendai medical school was at the end of the 34th year of Meiji (1901). After two or three years, * * Zhou Shu Jun, the first student from Sina, went to Sendai medical school. Because he was a foreign student, he did not need to take the entrance examination. Zhou shurenjun attended the class with about 100 new students and more than 30 repeaters

Zhou Jun is not tall and has a beautiful face. He looks very smart. I remember at that time, Zhou Jun's body was not very good, and his face was not healthy. At that time, I focused on human anatomy. Although Zhou Jun took notes very carefully in class, he could not fully listen to and speak Japanese when he entered school, so his study was probably very difficult

so I stayed after class and looked at Zhou Jun's notes, adding and correcting the missing and wrong places. If * * in Tokyo, Zhou Jun will probably have many fellow countrymen, but in Sendai, because only Zhou Jun is a Chinaman, he must be very lonely. But Zhou Jun didn't make people feel lonely. He only remembered that he worked very hard in class

if you keep the records at that time, you will know Zhou Jun's achievements. Unfortunately, there are no records left now. In my memory, Zhou Jun is not a very good student

at that time, I bought a house in konghori street of Sendai. Although Zhou Jun also came to my home to play, he had no special impression. If the dead wife is still alive, maybe we can recall some things. The year before last, when my eldest son, Fujino, was also in Fukui middle school, Mr. Guan, the Chinese speaker, said to him, "this book is about your father. Take it and have a look. If that's the case, tell us about those things. So the eldest son Da also borrowed the books written by Zhou Jun for me to read. These works seem to be translated by Sato

after that, about half a year later, Mr. Guan came to meet me and talked about the things mentioned in the book. From Mr. Guan, I know that Zhou Jun became an excellent writer after he returned home. Mr. Guan died last year. It is said that Mr. Qian Tian, who is a teacher in Jilu Normal University, also said something about Zhou Jun

let me return to the previous topic. Zhou Jun only studied in Sendai medical school for one year, and he was not seen after that. Now it seems that Zhou Jun's medical study was not his real goal. Zhou Jun came to my house to say goodbye, but I forgot the specific time of the last meeting. It's said that Zhou Jun hung my picture on the wall of his apartment until he died. I'm really happy. But I can't remember when and in what form I presented this photo to Zhou Jun. If I was a graate, I would take commemorative photos with them, but I never took one with Zhou Jun. How did Zhou Jun get this picture of me? Maybe his wife gave it to him. Zhou Junwen wrote about my photo. Once he wrote about it, I really want to see what I looked like at that time. Although I was respected as the only teacher by Zhou Jun, all I did was to add and change some notes to him. Therefore, being respected by Zhou Jun as the only teacher, I also feel a little incredible

Zhou Jun came to Japan just after the Japanese Qing war. Although the Japanese * * * * war has been going on for many years, unfortunately, there were also Japanese people who called the Chinese people "the pigtail monks" and said the bad habits of the people. Therefore, in Sendai medical school, there are also such a group of people who treat Zhou Jun as dissidents

I learned Chinese from Mr. Fukui, who graated from the vassal School of * * in the youth. So I respect the sage of sina and feel that I should cherish the people from this country. This is probably the reason why I made Zhou Jun feel very kind and grateful. In his novels or to his friends, Zhou Jun called me a teacher. If only I could read his works earlier. It's said that Zhou Jun wanted to know my news until he died. If I could get in touch with him earlier, how happy he would be

but nothing can help now. It's a pity. After I retired, I lived in a remote rural area. I didn't know much about the outside world, especially literature. The news of the death of Zhou Jun and Lu Xun in the newspaper the other day reminds me of those things mentioned above. How does Zhou Jun's family live now? Does Zhou Jun have any children

deeply condole the spirit of Zhou Jun, who appreciated my little kindness as great kindness, and pray for the health and peace of Zhou Jun's family< Mr. Fujino was written in Xiamen University on October 12, 1926
Takeo Fujino; Kana: ふじのげんくろ; Roman: Fujino kenkur ō July 11, 1874 - August 11, 1945)
(Mr. Fujino's nephew, Fujino hengsanro, said) 40 years ago, that is, the year when Lu Xun died, a reporter brought a picture of Lu Xun's death to my uncle Yan Jiulang. At that time, my uncle knew the news of Lu Xun's death. At that time, Yan Jiulang was sitting in front of his chest, raised the photo above his head, and then wrote "I sincerely remember Zhou shurenjun". From this, we can see how deeply he admired Lu Xun Excerpt from "heart with the East recalling the year of China", people's daily, November 7, 1976)
9. Learning medicine in Sendai can't save the insensitive Chinese physically, but ideologically
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