BTC solemn
Publish: 2021-04-04 13:48:22
1. 1? Japanese brands, including Sony, Toshiba, Panasonic, Hitachi, NEC, Sanyo, meishangmei, etc< br />2? Korean brands, including Samsung, LG, Costa, Hyundai, Taiyi, etc< br />3? Taiwan brands in China, including Acer Elite, BTC, ASUS, etc< br />4? Singapore brand, including innovation, maintenance, etc; Other brands such as Philips are hard to list
in general, the Japanese brand optical drive is relatively stable, with flat performance curve. After long-term use, the performance decline is not obvious, and the noise is small. However, the disk reading ability is average, the panel design is conservative, and there is often no play key. The style is solemn but not very beautiful. Generally speaking, Korean brand optical drives have better disk reading ability and better panel design, but after long-term use, their performance declines significantly and the noise is also large. The CD-ROM reading ability of Taiwan brand in China is slightly worse than that of South Korea. The panel is very distinctive and the performance is more stable than that of South Korea brand, but the noise is still a little bit loud. The CD-ROM reading ability of Singapore brand is a little better than that of Japanese brand. The panel design is very beautiful and the buttons feel comfortable. Some innovative procts also have intelligent remote control, but the performance is not as stable as that of Japanese brand, and the noise is a little bit higher. Note that the above views only represent the general situation, and the specific situation may vary with the origin, assembly level, a specific brand and other factors.
in general, the Japanese brand optical drive is relatively stable, with flat performance curve. After long-term use, the performance decline is not obvious, and the noise is small. However, the disk reading ability is average, the panel design is conservative, and there is often no play key. The style is solemn but not very beautiful. Generally speaking, Korean brand optical drives have better disk reading ability and better panel design, but after long-term use, their performance declines significantly and the noise is also large. The CD-ROM reading ability of Taiwan brand in China is slightly worse than that of South Korea. The panel is very distinctive and the performance is more stable than that of South Korea brand, but the noise is still a little bit loud. The CD-ROM reading ability of Singapore brand is a little better than that of Japanese brand. The panel design is very beautiful and the buttons feel comfortable. Some innovative procts also have intelligent remote control, but the performance is not as stable as that of Japanese brand, and the noise is a little bit higher. Note that the above views only represent the general situation, and the specific situation may vary with the origin, assembly level, a specific brand and other factors.
2. The error correction ability of DVD drive has always been the focus of discussion, and some people even doubt whether DVD drive can really replace CD-ROM. In fact, the "general error correction ability" is only a drawback of the early DVD procts. With the maturity of technology, the current DVD drives usually have satisfactory error correction ability
2. Stability
the DVD drive with all steel movement should be selected as far as possible, so that the performance of the DVD drive can remain the same even if it works for a long time under high temperature and high humidity, which also provides the most powerful guarantee for the perfect playing of DVD movies. Only with a good core can the DVD drive be stable as new for a long time. In addition, the optical drive with all steel movement usually has a much longer service life than that with ordinary plastic movement
3. Speed
speed is the standard to measure the speed of an optical drive. DVD drive has downward compatibility. In addition to reading DVD disc, DVD drive also shoulders the burden of reading ordinary CD data disc. Therefore, we need to pay attention to CD reading speed. The read speed of mainstream CD-ROM is generally 50x to 52X
4. Interface type
in general, the transmission mode of DVD drive is the same as that of CD-ROM, which adopts ata33 mode. Theoretically, this interface can meet the data transmission requirements of mainstream DVD drive. After all, the maximum transmission rate of 16x DVD drive is only about 20MB / sec. However, there are some disadvantages in this mode of transmission. When the CD-ROM is read, the CPU utilization rate is very high. Once some discs with poor quality are encountered, the CPU utilization rate will increase to about 100%
in this way, no matter how powerful the CPU is, it will not be able to cope with playing DVD or running other software. In serious cases, it may even cause a crash. So in the purchase of DVD drive, we must pay special attention to the interface mode of the drive, in the case of little or no price difference, try to choose ata66 or even ata100 interface procts
5. Brand
a trustworthy brand is one of the keys to choose a good DVD drive, which will greatly rece the difficulty of choosing a DVD drive.
2. Stability
the DVD drive with all steel movement should be selected as far as possible, so that the performance of the DVD drive can remain the same even if it works for a long time under high temperature and high humidity, which also provides the most powerful guarantee for the perfect playing of DVD movies. Only with a good core can the DVD drive be stable as new for a long time. In addition, the optical drive with all steel movement usually has a much longer service life than that with ordinary plastic movement
3. Speed
speed is the standard to measure the speed of an optical drive. DVD drive has downward compatibility. In addition to reading DVD disc, DVD drive also shoulders the burden of reading ordinary CD data disc. Therefore, we need to pay attention to CD reading speed. The read speed of mainstream CD-ROM is generally 50x to 52X
4. Interface type
in general, the transmission mode of DVD drive is the same as that of CD-ROM, which adopts ata33 mode. Theoretically, this interface can meet the data transmission requirements of mainstream DVD drive. After all, the maximum transmission rate of 16x DVD drive is only about 20MB / sec. However, there are some disadvantages in this mode of transmission. When the CD-ROM is read, the CPU utilization rate is very high. Once some discs with poor quality are encountered, the CPU utilization rate will increase to about 100%
in this way, no matter how powerful the CPU is, it will not be able to cope with playing DVD or running other software. In serious cases, it may even cause a crash. So in the purchase of DVD drive, we must pay special attention to the interface mode of the drive, in the case of little or no price difference, try to choose ata66 or even ata100 interface procts
5. Brand
a trustworthy brand is one of the keys to choose a good DVD drive, which will greatly rece the difficulty of choosing a DVD drive.
3. The so-called "harmony but not Sameness" means that a gentleman can maintain a harmonious and friendly relationship with others in interpersonal communication, but does not have to agree with each other on specific issues; The so-called "harmony but discord" means that villains are used to catering to other people's psychology and echoing their opinions on problems, but they don't have a harmonious and friendly attitude in their heart. In daily life, people hold different views on a certain issue, which is extremely normal. A true friend should reach a consensus by exchanging opinions and ideas; Even if we can't unify our thoughts temporarily, it won't hurt our harmony. We can prove whose opinion is more correct through the test of time; Therefore, the true friendship between gentlemen does not seek to be consistent all the time; On the contrary, to tolerate the other party's independent opinions and not to conceal their different views is to be sincere and sincere. However, this is not the case with those petty people. They either conceal their own thoughts, or they have no thoughts at all. They only know how to follow others' advice and follow the wind; What's more, it is the same party and different people who draw a line: the opinions of "friends" should be defended even if they are wrong; All views of the "enemy", even if they are right, should be opposed. In this way, different circles were drawn between people and different gangs were formed. The true meaning of his "friend" is gone
perhaps, this kind of "same but not at the same time" is e to the need of survival. In the view of some people, isolated indivials are vulnerable to losses and injuries. If they do not join a certain gang or circle, they will lack the necessary sense of security. However, the acquisition of this sense of security is at the expense of independent personality and dignity. When a person does not dare to express his true thoughts and has no right to have his own opinions, what is the meaning of his life? What's more, this kind of "same but different" villain behavior not only exists in our daily life, but also penetrates into today's academic field consciously or unconsciously. As a result, the academic debate has become a family view. We know that the original intention of the academic debate is to eliminate the false and retain the true through the exchange and collision of different views, so as to promote the development of the academic; However, the sectarian view is to adhere to and defend the views of their own school without principle, and turn the academic dispute into the interest dispute: it is obvious that the latter has expanded from the alienation of personality to the alienation of academic, and the root of the alienation lies in the word "interest". Just as the ancients pointed out: "a gentleman and a gentleman are friends in the same way, and a villain and a villain are friends in the same interest." Ouyang Xiu of Song Dynasty also said, "a gentleman talks about right and wrong, and a villain counts interests." Different from villains, a real gentleman doesn't pay much attention to the conflicts of interests in interpersonal communication, but he has the courage to stick to his position in the face of big right and big wrong; A true gentleman doesn't care much about right and wrong in interpersonal communication, but he can seek common ground while reserving differences on the basis of facing up to different opinions. Therefore, such a person may have some shortcomings, but he can at least maintain the freedom of thought and the independence of personality.
perhaps, this kind of "same but not at the same time" is e to the need of survival. In the view of some people, isolated indivials are vulnerable to losses and injuries. If they do not join a certain gang or circle, they will lack the necessary sense of security. However, the acquisition of this sense of security is at the expense of independent personality and dignity. When a person does not dare to express his true thoughts and has no right to have his own opinions, what is the meaning of his life? What's more, this kind of "same but different" villain behavior not only exists in our daily life, but also penetrates into today's academic field consciously or unconsciously. As a result, the academic debate has become a family view. We know that the original intention of the academic debate is to eliminate the false and retain the true through the exchange and collision of different views, so as to promote the development of the academic; However, the sectarian view is to adhere to and defend the views of their own school without principle, and turn the academic dispute into the interest dispute: it is obvious that the latter has expanded from the alienation of personality to the alienation of academic, and the root of the alienation lies in the word "interest". Just as the ancients pointed out: "a gentleman and a gentleman are friends in the same way, and a villain and a villain are friends in the same interest." Ouyang Xiu of Song Dynasty also said, "a gentleman talks about right and wrong, and a villain counts interests." Different from villains, a real gentleman doesn't pay much attention to the conflicts of interests in interpersonal communication, but he has the courage to stick to his position in the face of big right and big wrong; A true gentleman doesn't care much about right and wrong in interpersonal communication, but he can seek common ground while reserving differences on the basis of facing up to different opinions. Therefore, such a person may have some shortcomings, but he can at least maintain the freedom of thought and the independence of personality.
4. Confucius said: the gentleman is harmonious but different, the villain is the same but not the same< First of all, a gentleman can get along with others peacefully and patiently, and his views are outstanding and different. The villain sees mediocrity and is the same as others, but he has a strong desire for profit. He can't work harmoniously with others, but he can disturb others<
in the 20th year of Zhao Gong, Zuo Zhuan, Yan Zi of Qi State distinguished the difference between the same two words for Qi Jun. he Ru had five flavors in harmony, five tones in harmony, and the same word was monotonous. It was just the same sound, not the same sound and taste. In this way, the food was tasteless and the listening was boring. Yan Zi's explanation is an important reference for this chapter[ On the Analects of Confucius by Professor Xu Zimin http://www.amtbtc.org.tw/article/lun/LunYua0313.htm ]
secondly, what is the difference between harmony and sameness? Harmony is the reasonable coordination of different things and the unity of diversity; The same is the same thing, simple repetition and coincidence, is monotonous identity“ There are three principles in the thought of "harmony but not Sameness": one is to think independently, not to drift with the tide, not to mix with the bad guys; The second is to allow others to have autonomy, not to force others to obey themselves, and not to carry out the hegemonism of "those who follow me live, those who go against me die"; Third, we should be good at friendly cooperation with others and good at coordinating relations. In particular, we should protect and help the weak, so that the widows, widows, orphans, the only and the disabled who are unable to work and have lost their dependence can enjoy the happiness of the world. This principle is necessary to form a harmonious family, build a harmonious society and build a peaceful world. In the crowd, they are neither slaves nor overlord, nor isolated indivials, but are organized into a harmonious whole. This whole enables everyone to enjoy a happy life in peace and contentment. This principle is applicable to the relations among nations, religions and countries[ Enlightenment from the global sacrifice to Confucius on the 2556th anniversary of Confucius' birth http://big5.xinhuanet.com/gate/big5/news.xinhuanet.com/politics/2005-09/28/content_ 3554659. HTM]
thirdly, Confucius put forward "Zhou but not bi" and "he but not Tong" as the code of conct for a gentleman to correctly handle the relationship between people. He said: "a gentleman should be considerate but not compared, and a villain should be considerate but not compared." "Zhou" in this sentence is interpreted as "collusion". It means that a gentleman can unite people without colluding with others; Villains collude with each other rather than unite with others. He also said: "the gentleman is reserved but does not fight, the group does not have the party." That is to say, a gentleman should be serious but not fight with others. He can unite the people but not form a clique. The gentleman stresses unity, not unprincipled reconciliation of interpersonal relations; While talking about unity, we should not only retain our own personality, but also allow the United objects to retain their personality“ The gentleman is harmonious but different, and the villain is harmonious but different. " This can be seen as Confucius' further elaboration of the idea of "a gentleman without comparison"“ "Bi" is to form a party“ "Tong" is flattery“ "Zhou but Bi" refers to form and interpersonal relationship“ "Harmony but not Sameness" refers to the content and ideological similarities and differences
although a gentleman stresses unity and coexistence, he still needs to distinguish between love and hate in principle. When Confucius answered whether a gentleman also had hatred, he made it clear: "there are evils: those who call people evil, those who are evil but chat up the superior, those who are brave but rude, and those who dare to stifle the evil results." From the list of hate object analysis, it is against the principle of benevolence, righteousness, propriety, wisdom and so on. From this we can draw a conclusion: Confucius advocated the "Zhou" of "Zhou without comparison", which is not for all people. He advocated the "harmony" of "harmony without sameness", which is not "harmony" with all people. A gentleman and a villain can't be "Zhou" or "he"[ Three supporting points of Confucius' Thought (Zhou Shan) http://www.ica.org.cn/content/view_ Content. ASP? Id = 1725]
Dear kind: hope to help you!
in the 20th year of Zhao Gong, Zuo Zhuan, Yan Zi of Qi State distinguished the difference between the same two words for Qi Jun. he Ru had five flavors in harmony, five tones in harmony, and the same word was monotonous. It was just the same sound, not the same sound and taste. In this way, the food was tasteless and the listening was boring. Yan Zi's explanation is an important reference for this chapter[ On the Analects of Confucius by Professor Xu Zimin http://www.amtbtc.org.tw/article/lun/LunYua0313.htm ]
secondly, what is the difference between harmony and sameness? Harmony is the reasonable coordination of different things and the unity of diversity; The same is the same thing, simple repetition and coincidence, is monotonous identity“ There are three principles in the thought of "harmony but not Sameness": one is to think independently, not to drift with the tide, not to mix with the bad guys; The second is to allow others to have autonomy, not to force others to obey themselves, and not to carry out the hegemonism of "those who follow me live, those who go against me die"; Third, we should be good at friendly cooperation with others and good at coordinating relations. In particular, we should protect and help the weak, so that the widows, widows, orphans, the only and the disabled who are unable to work and have lost their dependence can enjoy the happiness of the world. This principle is necessary to form a harmonious family, build a harmonious society and build a peaceful world. In the crowd, they are neither slaves nor overlord, nor isolated indivials, but are organized into a harmonious whole. This whole enables everyone to enjoy a happy life in peace and contentment. This principle is applicable to the relations among nations, religions and countries[ Enlightenment from the global sacrifice to Confucius on the 2556th anniversary of Confucius' birth http://big5.xinhuanet.com/gate/big5/news.xinhuanet.com/politics/2005-09/28/content_ 3554659. HTM]
thirdly, Confucius put forward "Zhou but not bi" and "he but not Tong" as the code of conct for a gentleman to correctly handle the relationship between people. He said: "a gentleman should be considerate but not compared, and a villain should be considerate but not compared." "Zhou" in this sentence is interpreted as "collusion". It means that a gentleman can unite people without colluding with others; Villains collude with each other rather than unite with others. He also said: "the gentleman is reserved but does not fight, the group does not have the party." That is to say, a gentleman should be serious but not fight with others. He can unite the people but not form a clique. The gentleman stresses unity, not unprincipled reconciliation of interpersonal relations; While talking about unity, we should not only retain our own personality, but also allow the United objects to retain their personality“ The gentleman is harmonious but different, and the villain is harmonious but different. " This can be seen as Confucius' further elaboration of the idea of "a gentleman without comparison"“ "Bi" is to form a party“ "Tong" is flattery“ "Zhou but Bi" refers to form and interpersonal relationship“ "Harmony but not Sameness" refers to the content and ideological similarities and differences
although a gentleman stresses unity and coexistence, he still needs to distinguish between love and hate in principle. When Confucius answered whether a gentleman also had hatred, he made it clear: "there are evils: those who call people evil, those who are evil but chat up the superior, those who are brave but rude, and those who dare to stifle the evil results." From the list of hate object analysis, it is against the principle of benevolence, righteousness, propriety, wisdom and so on. From this we can draw a conclusion: Confucius advocated the "Zhou" of "Zhou without comparison", which is not for all people. He advocated the "harmony" of "harmony without sameness", which is not "harmony" with all people. A gentleman and a villain can't be "Zhou" or "he"[ Three supporting points of Confucius' Thought (Zhou Shan) http://www.ica.org.cn/content/view_ Content. ASP? Id = 1725]
Dear kind: hope to help you!
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