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Publish: 2021-04-21 22:52:56
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2. The so-called "harmony but not Sameness" means that a gentleman can maintain a harmonious and friendly relationship with others in interpersonal communication, but does not have to agree with each other on specific issues; The so-called "harmony but discord" means that villains are used to catering to other people's psychology and echoing their opinions on problems, but they don't have a harmonious and friendly attitude in their heart. In daily life, people hold different views on a certain issue, which is extremely normal. A true friend should reach a consensus by exchanging opinions and ideas; Even if we can't unify our thoughts temporarily, it won't hurt our harmony. We can prove whose opinion is more correct through the test of time; Therefore, the true friendship between gentlemen does not seek to be consistent all the time; On the contrary, to tolerate the other party's independent opinions and not to conceal their different views is to be sincere and sincere. However, this is not the case with those petty people. They either conceal their own thoughts, or they have no thoughts at all. They only know how to follow others' advice and follow the wind; What's more, it is the same party and different people who draw a line: the opinions of "friends" should be defended even if they are wrong; All views of the "enemy", even if they are right, should be opposed. In this way, different circles were drawn between people and different gangs were formed. The true meaning of his "friend" is gone
perhaps, this kind of "same but not at the same time" is e to the need of survival. In the view of some people, isolated indivials are vulnerable to losses and injuries. If they do not join a certain gang or circle, they will lack the necessary sense of security. However, the acquisition of this sense of security is at the expense of independent personality and dignity. When a person does not dare to express his true thoughts and has no right to have his own opinions, what is the meaning of his life? What's more, this kind of "same but different" villain behavior not only exists in our daily life, but also penetrates into today's academic field consciously or unconsciously. As a result, the academic debate has become a family view. We know that the original intention of the academic debate is to eliminate the false and retain the true through the exchange and collision of different views, so as to promote the development of the academic; However, the sectarian view is to adhere to and defend the views of their own school without principle, and turn the academic dispute into the interest dispute: it is obvious that the latter has expanded from the alienation of personality to the alienation of academic, and the root of the alienation lies in the word "interest". Just as the ancients pointed out: "a gentleman and a gentleman are friends in the same way, and a villain and a villain are friends in the same interest." Ouyang Xiu of Song Dynasty also said, "a gentleman talks about right and wrong, and a villain counts interests." Different from villains, a real gentleman doesn't pay much attention to the conflicts of interests in interpersonal communication, but he has the courage to stick to his position in the face of big right and big wrong; A true gentleman doesn't care much about right and wrong in interpersonal communication, but he can seek common ground while reserving differences on the basis of facing up to different opinions. Therefore, such a person may have some shortcomings, but he can at least maintain the freedom of thought and the independence of personality.
perhaps, this kind of "same but not at the same time" is e to the need of survival. In the view of some people, isolated indivials are vulnerable to losses and injuries. If they do not join a certain gang or circle, they will lack the necessary sense of security. However, the acquisition of this sense of security is at the expense of independent personality and dignity. When a person does not dare to express his true thoughts and has no right to have his own opinions, what is the meaning of his life? What's more, this kind of "same but different" villain behavior not only exists in our daily life, but also penetrates into today's academic field consciously or unconsciously. As a result, the academic debate has become a family view. We know that the original intention of the academic debate is to eliminate the false and retain the true through the exchange and collision of different views, so as to promote the development of the academic; However, the sectarian view is to adhere to and defend the views of their own school without principle, and turn the academic dispute into the interest dispute: it is obvious that the latter has expanded from the alienation of personality to the alienation of academic, and the root of the alienation lies in the word "interest". Just as the ancients pointed out: "a gentleman and a gentleman are friends in the same way, and a villain and a villain are friends in the same interest." Ouyang Xiu of Song Dynasty also said, "a gentleman talks about right and wrong, and a villain counts interests." Different from villains, a real gentleman doesn't pay much attention to the conflicts of interests in interpersonal communication, but he has the courage to stick to his position in the face of big right and big wrong; A true gentleman doesn't care much about right and wrong in interpersonal communication, but he can seek common ground while reserving differences on the basis of facing up to different opinions. Therefore, such a person may have some shortcomings, but he can at least maintain the freedom of thought and the independence of personality.
3. Zihan spoke of benefit, life and benevolence
rare. To be outspoken is to be outspoken. Shuo Wen: "to speak frankly is to speak, to discuss difficult is to speak." Zhou Lichun's official music notes, "the beginning is speech, and the answer is speech." According to this explanation, there are questions and answers called language, no questions and speak directly called speech< In the Analects of Confucius, most of the words "benefit, destiny and benevolence" are answers to questions. Although there are also some straightforward words, such as "benevolence is benevolent, and benevolence is good when you know it" in the chapter of Li Ren, and "to act on benefit is full of resentment", and Yao said "if you don't know your destiny, you don't think you are a gentleman". However, there are few examples like these. It can be seen that Confucius doesn't speak about benefit, destiny and benevolence easily, so this chapter says "Zi Han Yan"
why is it so rare? Ji commentary: "the benefit is the harmony of righteousness, the destiny is the destiny of heaven, and the benevolence is the prosperity of action. I wish I could reach it. " Benefit is the harmony of righteousness, which is the text of Qian's classical Chinese< If you want to translate all the explanations of Zihan's essay, please see the ninth chapter of the Analects of Confucius by Professor Xu Zimin http://www.amtbtc.org.tw/article/lun/LunYua0309.htm
rare. To be outspoken is to be outspoken. Shuo Wen: "to speak frankly is to speak, to discuss difficult is to speak." Zhou Lichun's official music notes, "the beginning is speech, and the answer is speech." According to this explanation, there are questions and answers called language, no questions and speak directly called speech< In the Analects of Confucius, most of the words "benefit, destiny and benevolence" are answers to questions. Although there are also some straightforward words, such as "benevolence is benevolent, and benevolence is good when you know it" in the chapter of Li Ren, and "to act on benefit is full of resentment", and Yao said "if you don't know your destiny, you don't think you are a gentleman". However, there are few examples like these. It can be seen that Confucius doesn't speak about benefit, destiny and benevolence easily, so this chapter says "Zi Han Yan"
why is it so rare? Ji commentary: "the benefit is the harmony of righteousness, the destiny is the destiny of heaven, and the benevolence is the prosperity of action. I wish I could reach it. " Benefit is the harmony of righteousness, which is the text of Qian's classical Chinese< If you want to translate all the explanations of Zihan's essay, please see the ninth chapter of the Analects of Confucius by Professor Xu Zimin http://www.amtbtc.org.tw/article/lun/LunYua0309.htm
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