How to set up blockchain against the cold

1.

It can only be increased by upgrading the level

the cultivation in adverse water and cold gives a more realistic simulation. Different seeds in farming need different kinds of water and fertilizer. If they are not used properly, the yield of crops will be reced

In addition, the special weather system of adverse water and cold will also affect the proction of crops. Hot weather, or cold weather, will affect the crop harvest. At present, some new content should be launched without deleting files, such as purchasing props to enhance proction or eliminate the influence of weather system

extended data:

Quality Strategy of cold water equipment:

the quality of equipment can be divided into white, yellow, green, blue, red, purple and orange according to its text color. White equipment has no additional attributes, blue and above quality equipment has additional attributes, and green equipment has suit effect

purple equipment is special, and purple can be subdivided into three categories (ordinary purple, Bailian and handed down). Ordinary purple equipment can be proced through the main line and all kinds of copies.

Bailian equipment can be exchanged for Bailian Ling and Hanguang Ling proced by specific copies (zhangjianxing, Wulin Fengyun, Wuyang city) and iron casting materials, tiancansi thread and other props, Purple weapon can be divided into three parts, and its score depends on the quality of the three parts

2. The name of the sixty-four hexagrams comes from the following aspects: Qian, Shang and Xia

those who reach the top are called dry. All those who have reached the highest level are not as good as Qi. Heaven is the accumulation of Qi, so dry is heaven—— Zhu Junsheng's Shuowen Tongxun Dingsheng

Kun

Kun goes up and down< In ShuoWenJieZi, Kun is the earth, the hexagram of Yi. From earth to Shen, the earth is in Shen. " Kun is the earth (Shuogua and Mingyi · shangliu), so it is called Kun

Tun

the earthquake occurred on the ridge. King Kan shakes the baby

it's hard to be a village ShuoWenJieZi: "Tun is difficult, just like the birth of vegetation, Tun is difficult." The earthquake is the foot (Shuogua, Pei, the sixth day of the Lunar New Year), and the ridge is the danger (Kan, 92, Yu). When you step into a dangerous situation, it is difficult to walk, so it is called tun

Meng

Gen Shang Kan Xia. The king of Gen is the king of canxiu< In the silk manuscript Miao he from Mawangi Tomb of the Han Dynasty, it is said that "those who have been married to men are rare but not known." Meng: ignorance. Kan is knowledge (Lin · 65), Gen is abandonment (Li · 94), abandoning knowledge, so it is called "Meng"

it needs to be

the ridge should be dry. The king of Kan will rest

it is necessary to read "ru" in the silk book of changes of Han Dynasty in Mawangi. Wet, wet. Qian is the heaven (the Ninth Five Year Plan of Qian) and Kan is the rain (the ninth nine year plan of Xiao Zhu and the ninth three year plan of Ding). On rainy days, it is called "ru". It is said that guicang is called "Jue", which is synonymous with Jue

litigation

go up and down. The king of Qian is the prime minister< In the book of changes, it is said that "only litigation can be reversed. To argue is to speak for the public. Zheng Yun: to argue for wealth is to sue. " Kan is the bandit (Shuogua, Jiu San, Meng Shangjiu) and Qian is the gold (Shuogua, Ding Liuwu). Stealing gold will lead to lawsuit, so it is called "lawsuit"<

teacher

kunshangkanxia. The king of Kun did not< The book "Yu" says: "teachers, people." In the original meaning of the book of changes: "the division is the army." Lu's spring and Autumn Annals, on Wei: "every soldier is a weapon in the world." Kun is the public (Shuogua, Jin · 63), Kan is the enemy (MEng · Shangjiu, Xu · 93), so it is called "Shi". Division, soldiers<

compared with

the upper and the lower. King Kan is a prisoner

Yu says, "compare, assist, and obey." Zhu Xi's original meaning of the book of changes: "comparison, pro auxiliary also." In the book of changes, Shang Shi Xue said: "comparison, Pro also, auxiliary also."

Xiaozhu

Xun went up and down. King Xun will die<

Xiao, the silk book of changes of Han Dynasty in Mawangi is "Shao", which should be the main body In the book of changes, it is said that "livestock, originally for storage, is the same, the imperial edict is six contrary, the accumulation is also, the gathering is also."“ "Small animal" means "less storage". Qian is gold ("Shuogua", "Ding · 6th five year plan", "bite · 6th five year plan") and Xun is loose ("Huan" and "Zhongfu · 9th two year plan") Please refer to "family: June 2" and "big animal")

shoes

dry upper and lower. The king of Qian gave up< According to the historical records of Yin, Tang said "I am very martial" and his name is King Wu He was called Wu (Lu · Liu San, Xun · Liu San) and Qian (Shuogua, Lu · Liu San). Lu Gua has the image of "King Wu", and the name of Wu Wang Shang Tang is Lu, so it is called "Lu". Lvgua got its name from King Wu Shangtang<

Tai

Kun is up and down. The king of Kun is born

the two hexagrams of Tai and Fei are just about the relationship between the monarch and the people: Qian is the monarch and Kun is the masses (Shuogua), the people are the foundation of the country, the people are firm and the country is peaceful, the people are modest and the people are superior, the people are the "Tai"; If a man is proud of the people and takes the people as the bottom, then "no"

no

go up and down. If the king is dry, he will be useless

Shuowen Jiezi: "no, no, never from the mouth. Fang jiuche No: negative Book of history, book of Zhou, Wu Yi: "if the people are not willing to complain, they will curse and wish."

the names and words of the two hexagrams of no and Tai can be read in the same way; The king, the people, the Thai. Inhumanity is not good for the loyalty of a gentleman; Love, benefit, gentleman, chastity. From big to small; Small to big

friends

work together. King Qian was released from prison< In Shuo Wen Jie Zi, it is said that "in the same way, he Hui is the same." Fellow: with all Erya Shidi: "the outskirts of the city are called suburbs, the outskirts are called pastures, and the pastures are called wilderness." Wild, here when refers to the outskirts of herding wild. Together with all the people, Chen Shi herds the wild, which is called "with others in the wild"“ "Tongren" should be read in conjunction with "Yuye". Only when the hexagram says "Tongren Yuye" can it show its intention of fighting against its monarch“ "Tongren" should be abbreviated<

there is a lot of

to stay away from the top. It's not far from Wang zeqian< The original meaning of the book of changes: "great, all is great." In the book of changes, it is said that "there is a great deal of tolerance and richness." Qian is gold, jade, wood and fruit (Shuogua), and Li is cart (Dayou · 92, LiuSan). It is carried by cart, so it is called Dayou<

modest

Kun Shanggen Xia. King Kun will die< In Zhu Xi's the original meaning of the book of changes, it is said that "modesty is the meaning of having but not dwelling. To be modest is to stop at the inside and follow the outside. The mountain is the highest and the earth is the lowest, but it bends and stops at the bottom, and the image of humility is also

Kun is the earth (Shuogua) and Gen is the mountain (Shuogua and Sui · shangliu). The high mountain is inferior to the humble land, so it is called "Qian"

Henan

the earthquake went up and down. Wang zekun is not shocked< In the original meaning of the book of changes: "Yu, he le." In the preface to the hexagram: "if you are big and can be modest, you must be moderate, so you should be moderate."; There must be following in Yu, so we should follow it; Those who follow others with joy will have something to do, so they are treated with poison. " The prologue uses "Xi" to describe Yu. Yu, joy and joy

with

up and down. If you do, you will die< According to the original meaning of the book of changes, "follow, follow." In the book of rites, Jiao texing: "a woman follows a man, her father and brother when she is young, her husband when she marries, and her son when she dies. If you are a husband, you are a husband. If you are a husband, you will know who is handsome. "

GU

Gen Shang Xun Xia. The king of Gen is the father of Xun

Gu: corrupt. Xun believed (Zhongfu) and Gen abandoned (Li · 94). When he abandoned his faith, his morality was corrupt, so it was called Gu

Pro

Kun Shang Dou Xia. The king of Kun was in the opposite position< According to Yi Zhi Yi, a silk manuscript from Mawangi Tomb of the Han Dynasty, "the hexagram of Lin (Lin) is not without Qu (Wei)" Yi Zhi Yi uses fear to say "Lin". "Lin" is called "Lin" because it is afraid of the people. It is called "Lin". Those who are near, they are also at the same time, they are at the same time at the same time at the same time at the same time at the same time at the same time. This is the way to govern the people

View

Xun Shang Kun Xia. Xun Wang was born

ShuoWenJieZi: "to see is to see." Shang Shu, Shang Shu and Xian You Yi De: "the temple of seven generations can observe morality; As long as ten thousand men are strong, they can observe politics. " "The seven temples of the emperor, the three Zhaos and the three mu, and the seven temples of the Taizu," according to the collected biography of the book of songs. If the seven temples are close to each other, they will be moved. If there is a master of virtue, it will not be destroyed. Therefore, it is said that "the temple of seven generations can observe virtue.". The son of heaven, who lives above all the people, must have the power of politics and religion to deeply serve the people, and then all the people will be happy to obey him. Therefore, it is said that "the best of all men is to observe politics." Kun for the public (Shuogua) and Xun for the faith (Zhongfu), the public faith, can win the public faith, its politics and religion will be considerable, so it is called "view"

bite

shake up and down. If you leave Wang, you will be abandoned< "There is something in the Yi, which is called eating." Zhu Xi's Zhouyi original meaning: "bite, bite; It's a hit. It's a hit. If there is a space between things, they will bite each other. For the divination of the upper and lower Yang and the middle emptiness, Yi mouth image, 941 Yang in which, will bite and then together, so called bite. " No. Shock is the drum (Li · 93) and Li is the belly (Shuogua). The belly is full of food, so it is called "bite". Bite: bite. Ke: bite

cardia

go up and down. The king of Gen is absent

the cardia is also decorated Yi Yin Yi: "Ben, Fu Yun: Ben, ancient Banzi, article appearance. Zheng Yun: change, the appearance of decoration. Wang Suyun: there are ornaments, yellow and white. "

peel

the root goes up and the Kun goes down. King Gen will die< In the book of changes of Fuyang Han bamboo slips, it is regarded as a "servant" and the biographical edition guicang is also regarded as a "servant", which should be taken as the main body. Kun was a servant (Shang Jiu and Tun Jiu San) and Gen was his family (Jia Jia Chu Jiu and Meng Jiu ER), so he was called a servant

complex

kunshang earthquake. The king of Kun is a prisoner< Re: return, return. The earthquake is the forest (Tun · 63), the earthquake is the mang (Tongren · 93), and the Kun is the earth (Shuogua). Wood comes out of the ground when it is alive, and returns to the earth when it is dead. Kunshang earthquake, the image of the earth, so called "Fu."

Wuwang

qianshang Zhenxia. If you want to be a king, you will not be a king< The bamboo slips from the Qin tomb in wangjiatai have the words of "no death" and "an Chu" and "an Zang" Shuowen Jiezi: "to die, to escape." It is called "no escape" because the feet are trapped in the prison“ The meaning of "Wu" and "Zhen Xiang Zu Dong" is the same, so "Wu" should be taken as the correct word“ Wu and Wu are synonymous

big livestock

when the upper root is dry and the lower one is dry, the king of the root is dry and useless

Qian is gold (the sixth five year plan of bite and Ding) and Gen is home (the Ninth Five Year Plan of Meng, the Ninth Five Year Plan of family and the ninth nine year plan of damage). There is gold in the home, so it is called "big animal". Livestock, storage also

Yi

Gen is up and down. The king of Gen is the prime minister

Erya · shigu: "Yi, Yangye." "Yi, Yang" in Shi Ming Shi Xing. Move down, stop up, chew up and down to support people. " Zheng Xuan said: "Yi is the name of the mouth car auxiliary. Vibration in the bottom, Gen stop in the top, mouth car moving up, because auxiliary chewing to support people, so it is called Yi. Yi, Yang also<

greater than

the upper and the lower. The king of Dui is a prisoner<

Confucius said, "if a man has no faith, he doesn't know what he can do. How can we do without big cars and small cars? " In the Analects of Confucius (for politics), Xun Wei Xin (Zhongfu), i Wei Rui zhe (Shuogua), Ruixin (Shuogua), is a big mistake, so it is called "big fault". Wrong is wrong

ridge

ridge up and down

Xi: heavy. It is called "xikan" The book of songs says, "if you study hard, you will be in great danger."

away

up and down

Li, the silk book of changes of Han Dynasty in Mawangi is "Luo", and the bamboo slips of Qin Dynasty in wangjiatai is "Li". Li, even me. Divorce and marriage (Ben · 64) Shuogua: "seeing each other is a departure." So far, all things become couples and multiply. Therefore, they are separated from each other for pregnancy (the sixth day of the earthquake) and belly (Shuogua and the fourth day of the sixth day of the Ming Dynasty)

salty

mixed with Gen. The king of Dui is not

salt is forbidden. The words "Xianlin" in the ninth day and the second day of the ninth day of lingua, and the silk book "Zhouyi" in Mawangi Tomb of Han Dynasty are all "forbidden forest"

3. 1、 A brief explanation of the name of the book of changes:
there are basically four kinds of interpretations of the book of changes: first, the previous day and the next month are the changes of the book of changes; second, the lizard is the changes of the book of changes; 3. It is easy to simplify; 4. Jinwu, Dali, life
there are also three definitions of Jing: 1; 2. Classic; 3. Methods
to sum up, the function of the book of changes is to guide people to deeply observe various phenomena in nature, to understand the scientific mystery of heaven and earth, yin and Yang complement each other and dialectically unify, to fully grasp the opportunity of time, location and human harmony, and to realize the maximum value of life in a better environment. Dong Yiqi said that it involves three aspects: philosophy, practice and divination. Therefore, it has become a classic of Taoism, Confucianism and yin-yang Shu Shu. The three religions have different understanding and application of it in their respective fields< Second, the emergence and development of the book of changes:
in historical legends, there are the eight trigrams painted by Fuxi, the book of changes written by King Wen of Zhou (so the book of changes is also called the book of changes), the theory of Confucius revising the book of changes, and in myths and legends, there are the versions of the book of changes written by Lianshan Yizu and the book of changes handed down by Jiutian Xuannv. Because of its long history and different understandings of Taoism, Confucianism and Shu, there are different opinions on how Yi came into being and developed. From the point of view of Taoism and shushupai, which inherited better, they basically had the meaning of divine instruction
generally speaking, the book of changes was created and revised by many ancient sages (or gods) according to the law of development and change of nature (or the way of heaven and life) over a long period of time. Among them, the ancient changes of Lianshan was compiled by the ancient sages (or Lianshan Yizu, Jiutian Xuannv) in a certain period. Sage Pangu's later generations wrote Guixiang Yi according to the time. After a long time, the sage observed the changes of nature (the way of heaven and the development of society), revised the book of changes, and made guicangyi, which was handed down to Fuxi. Return to Tibet tends to focus on personal cultivation and human development. By the time of King Wen of Zhou, the natural and social environment had changed again. King Wen had developed the book of changes and named it Zhouyi. In Confucius' time, it was easy to lay particular stress on righteousness (Philosophy). Lianshan and Guizang have no biography< The book of changes is a book used for divination in ancient China, commonly known as Zhouyi. In Zuozhuan, there are records in Zhouyi, such as Zuozhuan, the ninth year of Xianggong: "Jiang said:" the death was e to Zhouyi, which said: "Sui, yuan henglizhen..." Zuo Zhuan, the seventh year of Zhaogong: "Kong Chengzi divined by Zhouyi." It shows that Zhouyi appeared in the spring and autumn and Warring States period at the latest. At present, there are still arguments about the time when Zhouyi was written, but the theory that it was written in the early Western Zhou Dynasty is accepted by most scholars
as for the word "Zhou" in the book of changes, there are many opinions. For example, some people think that "Zhou" means "Yi Dao, Zhou Pu is omnipotent"; Some people think that Zhouyi refers to the Zhou Dynasty. Zhou Dynasty is accepted by ordinary people. Many people think that the word "Zhou" in Zhouyi is the name of the dynasty< However, the interpretation of "Yi" in Zhouyi is more complicated
Yi said: "Yi is a word, from the sun and the moon, yin and Yang have it."“ The sun and the moon change. "“ The crystal moon is easy, and its hardness and softness are equal. "
Yi said, "Yi, the image of a bird."
Yi said, "Yi is a lizard. Lizards change their colors because of their environment. The change of day means the change of color. "< In the book of changes written by Chen zezhen in the Qing Dynasty, the definition of "Yi" is divided into two parts:
it says: transaction, yin and yang are cold and hot, so is the treatment of the four sides
said: change, spring, summer, autumn and winter, circulation is also
no matter what interpretation, it is not wrong to say that Zhouyi is about the interaction of yin and Yang, which proces all things, and that "hardness and softness push each other, and change is in it"
in the Western Han Dynasty, the Confucian school regarded Zhouyi and Shi, Shu, Li, Le, Chunqiu as classics, and called them "Six Classics". So Zhouyi is also called Yijing< (1) Bagua formula
QIAN San Lian, Kun Liu Duan, Zhen Yang Yu, Gen Fu Wan, Li Zhong Xu, Kan Zhong man, Dou Shang que, Xun Xia Duan< (2) Bagua algebra
Qian Yi, Du Er, Li San, Zhen Si, Xun Wu, Kan Liu, Gen Qi, Kun ba< (3) location of the eight trigrams
Qian: Northwest. Kan: North. Gen: Northeast. Zhen: East. Xun: Southeast. Li: South. Kun: Southwest. D: West< (4) eight trigrams and five elements: Qian and Dou (gold); Zhen, Xun (wood); Kun, Gen (earth); To leave (fire); Ridge (water)< (5) Bagua Shengke
Qian and Dui (gold) generate Kan (water), Kan (water) generate Zhen and Xun (wood), Zhen and Xun (wood) generate Li (fire), Li (fire) generate Kun and Gen (earth), Kun and Gen (earth) generate Qian and Dui (gold)
Qian, i (Jin) ke Zhen, Xun (MU), Zhen, Xun (MU) ke Kun, Gen (TU), Kun, Gen (TU) ke Kan (Shui), Kan (Shui) Ke Li (Huo), Li (Huo) ke Qian, i (Jin)< (6) the prosperity and decline of eight trigrams
the prosperity and decline of dry and mixed trigrams are in autumn and winter; Earthquake and Xun flourished in spring and declined in summer
Kun and Gen flourished in four seasons and declined in autumn; From prosperous in summer, decline in the four seasons< The four seasons refer to the last month of each season.
[edit this paragraph] sixty four hexagrams
Qian (Qian Shang. Qian Xia) yuan. Heng. Li. Zhen.
Yu says: great is Qian Yuan. All things are in the beginning, which is the unity of heaven. It's a manifold. At the end of the Ming Dynasty, the six emperors were able to control the sky by riding the six dragons. When the way changes, each is living. Baohe Dahe is Lizhen. The first thing that came out was Xianning< In the ninth day of junior high school, do not use the hidden dragon.
in the ninth day of junior high school, you can see the dragon in the field. In the ninth day of junior high school, you can see the alt. The elephant says: if you see the dragon in the field, you will get the universal help< In 1993, a gentleman works hard all day long. He is vigilant at night. He has no fault. The elephant says: he works hard all day long and repeats his ways
in the September 4th movement, you may jump into the abyss without blame. The elephant says: you may jump into the abyss without blame< In the Ninth Five-Year Plan, the flying dragon is in the sky. The elephant says: the flying dragon is in the sky, and the alts make it< In Shangjiu, Kang long has regrets. The elephant says: Kang long has regrets, but it can't last long
use nine. See dragons. No head. Auspicious. The elephant says: use nine heavenly virtues, you can't lead
Classical Chinese says: the Yuan Dynasty is good. If you are rich, you will be happy. Benefit is the sum of righteousness
(e to the limitation of the number of entries, there is no Xiang CI or Yu Ci in Qian Gua!)< Kun [kunshang. Kunxia] Yuanheng. Benefit the virginity of the mare. The gentleman has you to go. He will be lost first. He will gain friends in the southwest. He will lose friends in the northeast. Anzhen is lucky.
the book says: to the end, Kunyuan. All things are born. It is to follow the heaven. Kunhou carries things. Virtue is boundless. Hanhong is magnificent. He tastes Xianheng. The mare's land is boundless In the northeast, there will be happiness and peace, and there will be boundless land.
Xiang said. The terrain is Kun. A gentleman carries things with virtue.
on the sixth day of the lunar new year, walking on frost and firm ice comes. Xiang said. Walking on frost and firm ice. Yin begins to solidify. Tame the way to firm ice.
62. Straightforwardness and greatness In the Sixth Five-Year Plan, huang shang Yuanji, Xiang Yue, huang shang Yuanji, Wen Zai Zhong Ye.
in the sixth six-year plan, the Dragon fights in the wild, and its blood is xuanhuang, Xiang Yue The Dragon fights in the wild. His way is poor.
Yong Zhen, Yong Zhen, Yong Zhen, Xiang says, Yong Zhen, Yong Zhen, Yong Zhen, Da Zhong.
Tun [Kan Shang. Zhen Xia]. Yuan Heng, Li Zhen. Don't use you to go. Li Jian Hou.
Yu says: tun. Hard and soft begin to meet, but difficult to live. It's dangerous to move. Da Heng Zhen. Thunderstorm is full of activity. Nature is not clear. It's better to build a marquis but not peaceful.
Xiang says. Yun Lei Tun. A gentleman's virtue is his virtue.
Meng [Gen Shang. Kan Xia] Heng. Bandits ask for Tongmeng. Tongmeng asks for Tongmeng. First divination tells us. Repeated blasphemy does not tell. Lizhen.
Yu says: Meng. There is danger at the foot of the mountain. Danger stops. Meng Heng. To hang. Time is also. Bandits ask for Tongmeng. Tongmeng asks for me. Zhiying. First divination tells us. Rigid is also. Repeated blasphemy does not tell. DOUMENG also. Meng "Xiang" says: spring comes out at the foot of the mountain. Mengzi cultivates virtue with fruit.
you need [Kan Shang. Qian Xia] to have fu. Guangheng Zhenji. You will benefit Dachuan.
Yu says: you need. You need. You need. You need. You need. You need. You need. You need. You need. You need. You need. You need. You need. You need "Xiang" says: clouds above the sky. Need. Gentlemen eat and enjoy themselves.
litigation [Qian Shang. Kan Xia]. There are Fu, Si Ti, Zhong Ji, and the end of the evil. Benefit to see the alts. It's not good for Dachuan.
Yu says: litigation. Just up and down danger. Danger and health. Litigation. Litigation has Fu, Si Ti, Zhong Ji. Just come and get Zhong Yi. The end of the evil. Litigation can't be finished. Benefit to see the alts. Respect Zhong Zheng. It's not good for Dachuan. It's bad for entering the abyss "Xiang" says: "heaven and water are against the line. Lawsuit. Gentlemen start by doing things.
Shi [Kun Shang. Kan Xia] Zhen. Zhang Ren. Ji. No fault.
Yu says:" Shi. Zhong Ye. Zhen. Zheng Ye. Can use Zhong Zheng. You can be king. Just in response. Dangerous and smooth. In order to poison the world. And people follow it. What's the fault for Ji. " There are many people and animals.
Bi [Kan Shang. Kun Xia] is auspicious. The original divination is yuan Yongzhen. There is no fault. He is restless. His later husband is fierce.
Yu says. Bi Ji Ye. Bi Fu Ye. He is obedient. The original divination is yuan Yongzhen. There is no fault. He is just in the middle. He is restless. He is restless. His later husband is fierce. His way is poor.
Xiang says. There is water on the earth. Bi. The former king built all nations and pro princes.
...

[edit this paragraph] three principles
1. Simplicity: everything is very simple, the main road is simple, such as our policy of governing the country, Deng Xiaoping's "one country, two systems", General Secretary Jiang's "Three Represents", Secretary Hu's "Eight Honors and Eight Disgraces", and so on. One word includes many meanings, such as the policy of governing the country, not to mention the small things around us, When you encounter problems that can't be solved, you should consider the simple aspects. You can't think too much, and the more you think, the more complex you are
2. Change: everything changes at any time. There are no unchanging people, things and things. Today is a sunny day, maybe tomorrow will be a heavy rain. Three decades of Hedong and three decades of Hexi, success should not be complacent, failure should not be dejected. Therefore, the book of changes never talks about fatalism, nor does it propagate superstition. People's destiny is created by themselves, and your destiny changes at any time. It depends on what you are doing now. Divination and fortune telling and geomantic omen are just a small branch of the book of changes. If you want to learn divination and fortune telling, I can teach you in one day. If you want to learn geomantic omen, I can teach you in two hours, But the book of changes is a philosophy, which contains too much content. If you can understand astronomy, geography and human resources, you can control ghosts and gods by reading the book of changes. It is not enough to understand the philosophy in the book of changes for a lifetime
3. Not easy: everything

5.

1. Confucius (September 28, 551 B.C. - April 11, 479 B.C.) was born in zouyi (today's Qufu, Shandong Province) of the state of Lu in the late spring and Autumn period. His ancestral home is Liyi (today's Xiayi, Henan Province). He is an ancient Chinese thinker, ecator and founder of the Confucian school

Confucius initiated the atmosphere of private lectures and advocated benevolence, righteousness, propriety, wisdom and faith. He once led some of his disciples to travel around the world for 13 years. In his later years, he revised the six classics of Shi, Shu, Li, Le, Yi and Chunqiu. It is said that Confucius once asked Li to Laozi. There were 3000 disciples, including 72 sages

after the death of Confucius, his disciples and his disciples recorded the words, deeds, quotations and thoughts of Confucius and his disciples, and compiled them into the Confucian classic The Analects of Confucius

2. Kong Chen, Zi Si, the son of Kong Li, the son of Confucius and the direct grandson of Confucius. He was born in the 37th year of King Jing of Zhou Dynasty (483 BC) and died in the 24th year of King Weilie of Zhou Dynasty (402 BC). He was 82 years old

a famous thinker in the spring and Autumn period of China. Confucius' thoughts and doctrines were passed on from Zengshen to Zisi, and the disciples of Zisi passed on to Mencius. Later generations called Zisi and Mencius the school of thinking about Mencius. Therefore, Zisi inherited Zeng Shen and enlightened Mencius, which played an important role in the inheritance of Confucian and Mencius' orthodoxy

Mencius (about 372-289 B.C.), surnamed Ji, surnamed Meng, named Ke, was born in the state of Zou (today's Zoucheng, Jining, Shandong Province) ring the Warring States period

The famous philosopher, thinker, statesman, ecator in the Warring States period, one of the representatives of the Confucian school, is second only to Confucius, and is also called "Confucius and Mencius" together with Confucius. Advocating "benevolent government", the first to put forward the idea of "the people are more important than the monarch"

Han Yu's Yuan listed Mencius as the inheritor of Confucian "tong" in the pre Qin period. In the Yuan Dynasty, Mencius was granted the title of "yashenggong · Shuchen" and honored as "yashenggong". Mencius is a collection of quotations, a collection of comments of Mencius, which was compiled by Mencius and his disciples, advocating "benevolence oriented"

Xunzi (about 313-238 B.C.), named Kuang and named Qing, was a member of the Huaxia nationality (Han nationality) and a member of the state of Zhao at the end of the Warring States period. He was a famous thinker, litterateur and statesman, and was honored as "Xunqing". In the Western Han Dynasty, it was also known as Sunqing because it avoided the taboo of emperor Xuandi of the Han Dynasty and the ancient sound of "Xun" and "sun" was interlinked. He once served as the sacrificial wine of Jixia Academy of Qi for three times, and later served as the order of Chu Lanling (located in today's Lanling County, Shandong Province)

Xunzi promoted the theory of evil human nature, advocated the evil human nature, denied the moral concept of talent, and emphasized the influence of acquired environment and ecation on people. His theory is often compared with Mencius' theory of good nature. Xunzi also made a significant contribution to the reorganization of Confucian classics

Dong Zhongshu (179-104 BC), born in Guangchuan (the southwest of Jingxian County, Hebei Province, at the junction of Jingxian County, Gucheng County and Zaoqiang County), was a philosopher of the Western Han Dynasty. Emperor Jing of the Han Dynasty was a doctor, teaching Gongyang Chunqiu. In the first year of Yuanguang (134 BC), Emperor Wu of the Han Dynasty issued an imperial edict to seek the general plan of governing the country. Dong Zhongshu combined Confucianism with the social needs at that time in his famous "strategy of recommending talents"

He absorbed the theories of other schools and created a new ideological system with Confucianism as the core, which won the praise of Emperor Wu of the Han Dynasty. He systematically put forward the theories of "heaven and man inction", "great unity" and "all those who are not in the six arts and Confucius' Art should not advance at the same time" and "depose a hundred schools and respect Confucianism alone" which were adopted by Emperor Wu of the Han Dynasty, It has made Confucianism the orthodox thought of Chinese society and influenced it for more than 2000 years

6. Take Yuntong 101 (or up route 992) and get off at sijiqingqiao North Station
walk 690 meters to human resources of Haidian District, Beijing (1. Get off and go back, walk 90 meters along the auxiliary road of West Fourth Ring North Road, turn right
2. Walk 120 meters, turn right, 3. Walk 230 meters, go straight to the auxiliary road of West Fourth Ring North Road, 4. Walk 160 meters along the auxiliary road of West Fourth Ring North Road, turn left, 5. Walk 90 meters, reach the destination)

7. There are sixty-four hexagrams in the book of changes. Go and have a look for yourself.
the first hexagram Qian is Tian Qian, Shang Qian and Xia Qian: yuan, Heng, Li and Zhen< No use, Qianlong. 92: when you see the dragon in the field, you can see the Lord. 93: a gentleman is diligent all day long, alert at night and blameless. 94: or jump in the abyss, no blame. The Ninth Five Year Plan: the dragon is flying in the sky. Part nine: Kang long has regrets. With nine: see dragon without head, lucky

he said: great is Qianyuan, the beginning of all things, which is the unification of heaven. It's a manifold. From the beginning of Ming Dynasty to the end of Ming Dynasty, the six emperors were able to take the six dragons to control the sky. The change of the dry way, each is right in life, to keep the great harmony, is Li Zhen. The first thing that came out was Xianning

the elephant said: Heaven is healthy, and a gentleman is constantly striving for self-improvement. Do not use Qianlong, Yang is also in the next. See long zaidian, deshipu also. Dry all day long, repeat the way. Or jump in the abyss, into no blame also. The dragon is in the sky, and alts make it. If you have regrets, you can't be rich for a long time. With nine, Tiande can't lead

the classical Chinese says, "Yuan people are good, prosperous, prosperous, prosperous, beneficial, righteous, virtuous and honest. Gentleman body benevolence, enough to grow people; A good meeting is enough for ceremony; Interest is enough to harmonize justice; Zhen Gu, enough to do. The gentleman practices these four, so he says, "Qian: Yuan Heng Li Zhen."< On the ninth day of the lunar new year, it was said, "do not use Qianlong." What is also? Confucius said, "the dragon is virtuous and the hermit is virtuous. It's not easy to live in the world, it's not famous; Tun Shi was not bored, and he was not bored if he did not see the truth; Happiness leads to action and worry leads to violation; It's true that it can't be pulled out, even Qianlong. "< "When you see the dragon in the field, you can see the Lord for your benefit," he said What is also? Confucius said, "the dragon is virtuous and the one in the middle is virtuous. The faith of mediocre words, the sincerity of mediocre deeds, the sincerity of idle evil, the kindness of the world without cutting, and the virtue of erudition. Yi said, "when you see the dragon in the field, you can see the Lord." So is the virtue of the king. "< "The gentleman is always hardworking and vigilant, and he has no fault in his work," he said What is also? Confucius said, "a gentleman should be honest and trustworthy, so he should be virtuous. The rhetoric establishes its sincerity, therefore lives the profession also. If you know the best, you can go with a few. To know the end of the day is to keep righteousness. Therefore, to be superior without arrogance, to be inferior without worry. Therefore, Qian Qian should be alert because of the time. Although he is in danger, he should not be guilty. "< In the ninth four-year plan, there is no blame for jumping in the abyss What is also? Confucius said, "it's not evil that the ups and downs are changeable. There is no constancy in advance and retreat. If a gentleman wants to advance his moral ecation in a timely manner, he has no fault. "< In the Ninth Five-Year Plan, he said, "the Dragon flies in the sky. It is beneficial to see the alts." What is also? Confucius said, "the same voice corresponds to each other, and the same spirit seeks for each other."; When water is wet, fire is dry; Cloud from dragon, wind from tiger. Sage works, and all things are created by heaven. If heaven is the source of all things, then heaven is the source of all things. If Earth is the source of all things, then heaven is the source of all things. If heaven is the source of all things, then heaven is the source of all things< Shangjiu said, "Kang long has regrets." What is also? Confucius said, "you have no position, you have no people, you have no people, you have no people, you have no people to help you."

don't use Qianlong. See the dragon in the field, when she also. He who works all day does nothing. Or jump in the abyss, try yourself. Flying dragon in the sky, Shang also. If there is regret, there will be disaster of poverty. Qianyuan with nine, the world also rule

don't use Qianlong, Yang is hidden. See the dragon in the field, the world civilization. All day long, go with the times. Or jump in the abyss, dry road is leather. Flying dragon in the sky is the virtue of heaven. Kang long has regrets, and is extremely happy with the times. The use of nine in Qian and Yuan Dynasties is to see the rule of heaven

Qianyuan is the beginning of prosperity. Li Zhen has a good disposition. Only when you are dry, can you benefit the world with beauty, without saying what you benefit. How big! How big is it? Vigorous and upright, pure and refined. LiuYao play, bypass feeling also. When riding six dragons, to control the sky. The world is peaceful

a gentleman's behavior is to become virtuous, and it can be seen every day. Latent words, hidden but not seen, action but not achieved, is to use the gentleman

scholars of the gentleman should gather together, ask questions to argue, be lenient to live in, and be benevolent to practice. Yi said, "when you see the dragon in the field, you can see the Lord." The king's virtue is the same

in the ninth three-year plan, we should attach importance to hard work but not to success, not to the sky, not to the fields. Therefore, Qian Qian is alert because of the time. Although he is in danger, he has no fault< In the September 4th movement, emphasis was placed on hard work but not on the middle, the upper part was not in the sky, the lower part was not in the fields, and the middle part was not in the people. Or, doubt also, so no blame

the husband is in harmony with heaven and earth, sun and moon, four seasons and ghosts. Congenital and heaven Fu violation, the day after tomorrow and Fengtian. Is it better for man than for heaven? What about ghosts

Kang Zhi is also a person of speech, who knows and then does not know to retreat, who knows to exist but does not know to die, and who knows to gain but does not know to lose. Is it only sage? Is he a saint who knows whether to advance, retreat, survive or perish without losing his rightness

the second hexagram Kun is the earth Kun, the upper Kun and the lower Kun. Gentleman has you to go, first fan after the winner, Lee southwest friends, northeast friends. Anzhen,

Ji

he said: at the end of the universe, all things are born, and they are in harmony with heaven. Kun thick load things, Germany and boundless. Hanhong Guangda, the proct of Xianheng

the mare is a kind of land type, which has no boundary and is gentle and firm. When a gentleman walks, he loses his way first, and then he goes smoothly. Southwest friends, but with the class line

the loss of friends in Northeast China is the final celebration. The good fortune of anzhen lies in the boundless land

the elephant said: the terrain is vast, and a gentleman carries things with virtue<

the sixth day of the first lunar New Year: take the frost and keep the ice firm. Xiang said: walking on frost and ice, Yin begins to condense. Tame to its way, even to the ice< Six two: straight, square, big, not bad. Xiang said: the movement of 62, straight to square also. There is no disadvantage if you don't get used to it<

63: including Zhang Kezhen. Or from the king, there is no end. Xiang said: Han Zhang Kezhen; It's time to develop. Or from Wang Shi, you can know the light

Daye

June 4: inclusion capsule; No blame, no reputation. Xiang said, "if you have no fault, you should be careful not to harm."< The sixth five year plan: Huang Shang, Yuan Ji. Xiang said: Huang Shang Yuan Ji, the text is also in< First six: fighting the dragon in the wild, its blood is dark and yellow. Xiang said: fighting the dragon in the wild, the road is poor< Use six: Li Yongzhen. Xiang said: with liuyongzhen, to the end also

the classical Chinese says: Kun is the most flexible, but the movement is also rigid, and it is the most quiet but the most virtuous. Later, the winner is the most constant, and it contains all things and turns into light. What's the truth? It's the weather

a family of good deeds must have a celebration; A poor family will suffer. It's not a matter of time for a minister to kill his monarch and a son to kill his father. Therefore, the origin of it has graally changed, and it's not too early to argue. Yi said, "it's hard to walk on frost." Gai Yanshun

to be upright is to be square. A gentleman should respect the internal, the external, and the moral "Straight, square, big,

no disadvantage if you don't learn"; You don't doubt what you've done< Although Yin has beauty, it contains it; If you follow the king, you will succeed. It's true. It's true for a wife. It's true for a minister. There is no tunnel, but there is a generation

in the end

with the change of heaven and earth, the vegetation is abundant; Heaven and earth are closed, wise men are hidden. Yi said: "Kuo Nang; No blame, no reputation. " Gai Yanjin<

the gentleman Huang Zhongtong Li is in the body, beauty is in it, and fluency is in the four branches, development is in the career, beauty is the most

If Yin doubts Yang, he will fight. Because of the lack of Yang, it is called Longyan. It is not separated from its kind, so it is called Xueyan. If the husband is dark and yellow,

heaven and earth are mixed, the sky is dark and the earth is yellow<

three trigrams Tun shuilei tunkan up and down

Tun: yuan, Heng, Li, Zhen, don't use, you go, Li Jianhou

he said: in tun, it's hard to be born when you are hard and soft, but it's dangerous when you're in danger. Daheng Zhen. The thunderstorm is full of activity, and it is not appropriate to build a marquis

the elephant said: cloud, thunder, Tun; A gentleman is a man of virtue< On the ninth day of junior high school: Pan Huan; Li Juzhen, Li Jianhou. Xiang said: Although pan Huan, ambition is also. If you are cheap, you will win the people

June 2: Tunru (shuchan) Ru, chengmaban Ru. Bandits marriage, women Zhen not word, ten years is the word. Xiang said: the difficulty of 62 is to ride hard. Ten years is the word, abnormal also< However, if you enter the forest, it's better for a gentleman to give up and be stingy. The elephant said, "there is no need for a deer, but for a bird.". If a gentleman gives it up, he will be stingy and poor< On June 4, there is no harm in proposing marriage and having sex. Xiang said, "if you want to go, you will know."

Ninth Five Year Plan: tunqigao, xiaozhenji, dazhenxiong. Xiang said: tunqigao, Shi Weiguang

Part 6: riding on a horse is like crying blood. The elephant said: how can you grow when you are weeping blood<

the fourth hexagram Mengshan mountain Menggen shangkan Xiameng: Heng. I beg for Tongmeng, Tongmeng beg for me. First bite tell, repeatedly blaspheme, blasphemy is not told. Lizhen

he said: Mongolia, there is danger at the foot of the mountain. Mengheng, Yiheng, Shizhong. I ask for Tongmeng, and Tongmeng asks for me. The first bite tells, with just also. If you blaspheme again and again, you will not be told if you blaspheme. It's also a great achievement to cultivate healthy people

the elephant said: spring comes out from the foot of the mountain, and Inner Mongolia; A gentleman cultivates virtue with fruit<

the sixth day of junior high school: in the past, he was stingy. Xiang said: to make use of criminals, it is also necessary to use the right law

1992: baumengi; Nafuji; Zike's family. Xiang said: Zike's family is rigid and flexible<

June 3: don't marry a girl; There is no bow and no profit to meet Jinfu. Elephant says: do not use to marry a girl, the line is not smooth also<

June 4th: poor and stingy. Xiang said: the miser of the poor is the only real thing< The sixth five year plan: Tong Meng, Ji. Xiang said: Children's good luck, Shun to Xun also< First nine: attack Mongolia; The enemy is not good, but the enemy is good. Xiang said: the use of yukou, up and down Shun also<

the fifth hexagram needs water, the sky needs ridge, and the upper and lower parts need to be dry

you Fu, Guang Heng, Zhen Ji. Great rivers are involved in profits

he said, "if you need to, you need to."; The risk is ahead. If you are strong but not depressed, you are not poor. We need Fu, guangheng, Zhenji. It's in heaven, and it's in the middle. If you are interested in great rivers, you will always be meritorious

the elephant said: the cloud is in the sky, and it needs to be clear; A gentleman feasts on food

the ninth day of junior high school: it needs to be in the suburbs. Make use of constant, no blame. Xiang said: it is necessary to be in the suburbs, and it is not difficult to do so. Make use of constant, no blame; It's not abnormal< Ninety two: it needs sand. A little talk, a good end. Elephant said: need in sand, Yan in also. Although there is little to say, in order to end auspicious also< Ninety three: it is necessary to be in the mud, to attack. Elephant said: need in mud, disaster is also outside. If you attack yourself, you must be careful< June 4th Movement: it needs blood and comes from acupoints. Xiang said: need in blood, Shun also to listen

the Ninth Five Year Plan: you need wine and food, you need to be good. Xiang said: good wine and good food, to the middle is also< First six: when you enter the acupoint, there are three unexpected guests, and you will end up lucky. Elephant said: unexpected guests come, respect the end of good luck. Although he is not in the right position, he has not lost much<

the sixth hexagram litigation: Tianshui litigation: the upper and lower reaches of the barrier

litigation: there is Fu, there is suffocation. Tizhongji. The end of the day. It's good to see alts, but not good to involve big rivers

he said: litigation, just up and down insurance, insurance and health litigation. There are two kinds of lawsuits, one is Fu Shi, the other is ti Zhong Ji. The final murderer; A lawsuit cannot be settled. To see the alts well; Shangzhong Zhengye. It is disadvantageous to deal with large rivers; Entering the abyss

the elephant said: If heaven and water violate the law, they will sue; A gentleman starts by doing things<

the sixth day of junior high school: no matter what happens, little words, good luck in the end. Xiang said, "if you don't do something forever, you can't have a lawsuit for a long time.". Although there are some small remarks, they are not clear< No, we can't

9. In the 18th hexagram of the book of changes, Gu Shan Feng, Gu gen, Shang Xun Xia, Gu: Yuan Heng, Li involves Dachuan. First three days, then three days

Yu said: Gu, just up and soft down, Xun and stop, Gu. Gu, Yuanheng, and the rule of the world. It's a big business, but it's always a business. First three days, then three days, there is a beginning in the end

the elephant said: there is wind at the foot of the mountain and there are poisonous insects; A gentleman cultivates virtue by Invigorating the people<

the sixth day of junior high school: godfather, son, no fault in examination, and Li Zhongji
Xiang said: the evil spirit of the godfather means to be tested< Ninety two: don't be chaste because of the evil spirit of ganmu
the elephant said: the evil spirit of ganmu is in the middle way< Ninety three: there is no big blame for a small father
Xiang said: there is no blame for the evil of the godfather<

June 4th: Yu Fu's evil spirit, past stinginess
the elephant said: the poison of Yufu has never been found<

the sixth five year plan: godfather's curse, reputation
Xiangyue: The Godfather's curse; It's the same with virtue< First nine: don't be a prince, be noble
Xiang said, "if you don't want to be a prince, you can be a will."<

GU Gua Zhong

the 19th hexagram in the book of changes: Lin Di Ze Lin Kun Shang tou Xia

Lin: yuan, Heng, Li, Zhen. As for August

he said: it's temporary, just immersed and long. It's the way of heaven that the magnate should be upright. As for
in August, it will not be long

the elephant said: there is land in the forest, and it is near; The gentleman thinks endlessly by teaching, and has boundless capacity to protect the people

the ninth day of junior high school: Xianlin, Zhenji
the elephant said: xianlinzhenji, the ambition is right< 92: Xianlin, Jiwu
Xiang said: good fortune is no disadvantage when the salt is near; I'm not following my orders<

June 3: sweet, no profit. There is no blame for the worries< The elephant said, "if you are willing to be here, you should not be in a proper position.". It's not a long time to blame

June 4th: when it comes, there is no blame
Xiang said: when there is no fault in the face of it, it's the right place to be<

the sixth five year plan: knowing the coming is the right time for a great monarch and good luck
Xiang said: it's appropriate to be a great monarch, but it's also appropriate to be in the middle of a journey< First six: don't be afraid, don't blame
Xiang said: the auspicious moment of Dunlin is also the ambition

Lin Gua Zhong

the 20th hexagram in the book of changes is to observe Xun Shangkun Xiaguan: wash but not recommend, you have fu

he said: the grand view is on top, Shun and Xun, and Zhongzheng is on top of the world. To observe, to wash but not to recommend, if you have Fu, then to observe and change. The four seasons are not special when we observe the divine way of heaven. The sages teach with the divine way, but the world obeys it

Xiangyue: popular on the ground, watching; The former king set up religion according to the province and the people<

sixth day of junior high school: Children's view, villains have no fault, gentlemen are stingy
Xiangyue: the sixth day of junior high school, the view of children, the way of villain

June 2: peeping, Lizhen
Xiang said: you can be ugly if you look at the privet<

June 3: watch my life, advance and retreat
Xiang said: watch my life, advance and retreat; It's not a mistake

the June 4th Movement: To observe the light of the country and make use of the guest to the king
the elephant said: when you look at the light of the country, you will respect the guests

the Ninth Five Year Plan: a gentleman has no fault when he looks at his life
the elephant said: if you look at my life, you look at the people< First nine: a gentleman is not to blame for his life
Xiang said: if you look at his life, your ambition is not even<

= Yu + page

guangua end


the 21st hexagram in the book of changes: eat fire, eat thunder, eat up and down

eat: Heng. Use prison

Yue said: there is something in the Yi, which is called "bite, bite and hang". Rigid and flexible, moving and bright, lightning and chapter. Soft
in the middle and upward, although not position, the use of prison

the elephant said: Thunder and lightning bite; Wang Yiming punished the imperial edict

ninth day of junior high school
the elephant said: if you can't do it, you can't do it

June 2: bite the skin and kill the nose
the elephant said: bite the skin and kill the nose, and ride the hard<

LiuSan: eating bacon, meeting poison; Small grudges, no blame
Xiang said: in case of poison, it's not right to be in the right position< Ninety four: eat dry, get golden arrow, benefit hard, Zhen, auspicious
the elephant said, "it's hard to make profit, but it's not good enough."<

the sixth five year plan: eat the dried meat, get the gold, be honest and resolute, and be blameless
Xiang said: if you are honest and strict, you should be right< First nine: He Xiao Mie Er, fierce
the elephant said, "if you want to kill your ears, you will not be wise."<

? = moon + sister female


the 22nd hexagram in the book of changes, Ben mountain fire, Ben gen up and down

Ben: Heng. Xiao Li has a future

he said: Ben, Heng; Soft and gentle, so Heng. It's hard to go up and gentle to go up, so there's a small profit to go to. Astronomy
also; As long as civilization is concerned, so is humanity. Observing astronomy to observe time change; View the humanities and transform it into the world

the elephant said: there is a fire at the foot of the mountain, and the wind is burning; A gentleman who knows the common people's affairs has no courage to break the prison

ninth day of junior high school
the elephant said, "if you give up the cart and become an apprentice, then you will be able to ride the righteous Buddha."<

62: its whiskers
the elephant said: Ben's beard is related to Shangxing<

Jiu San: my heart is as good as my heart, and my heart is as good as my heart
Xiang said: the good fortune of Yongzhen is the end of Mo's mausoleum

June 4: Ben rupo, Baima Hanru, bandit marriage
Xiang said: June 4th movement, you should be suspicious. There is no special way for bandits to get married<

the sixth five year plan: the heart is in the Hill Garden, the silk is tied, the heart is tight, the heart is stingy, and the end is auspicious
Xiang said: the auspiciousness of the sixth five year plan is also joyful< First nine: Bai Ben, no blame
Xiang said: Bai Ben has no fault, and he will succeed

the end of the hexagram of Ben

in the 23rd hexagram of the book of changes, peel the mountain, peel the root, go up and down

peel: there are disadvantages

Yue said: peel, peel, soft change hard also. There are disadvantages, and small people grow up. In order to stop it, it is necessary to observe the image. The gentleman is still weak, and heaven is moving

the elephant said: the mountain is attached to the ground and peeled; The top is thick and the bottom is safe< On the sixth day of junior high school, if you peel your feet, you will despise your virginity
the elephant said, "if you peel off your feet, you will destroy your feet."< On June 2, she was stripped to distinguish the truth from the evil
Xiang said: to distinguish, there is no relation<

63: no blame for stripping
Xiang said: if you peel it, you will lose it

June 4th: peeling skin, fierce
Xiang said: peeling off skin is close to disaster

the sixth five year plan: Guan Yu, favored by palace people, is not harmful
Xiang said: if you are spoiled by the palace people, you will never be special< First nine: if you don't eat a great fruit, a gentleman will get a place, and a villain will get a place
the elephant said: if a gentleman obtains public opinion, it will be recorded by the people. The villain peels the house, but it can't be used in the end<

= valve + wood


peeling hexagram end


the twenty fourth hexagram of the book of changes restores the mine, restores the Kun, and shakes down

restores: Heng. No disease in and out, no fault in friends. Repeat the way, seven days to reply, you have to go< He said: Fu Heng; Just against, moving forward, is to go in and out without disease, friends to blame. Repeat the way,
seven days to recover, the day also. It's a long way to go. Can you see heaven and earth again

the elephant said: thunder in the ground, recovery; In the early days of the king's reign, even when he was closed to the outside world, he could not do business and travel, but later he did not save money< No longer far away, no regrets, Yuanji
Xiang said: it's not far away to recover and cultivate one's morality< June 2: Xiu Fu, Ji
Xiang said: if you are lucky, you will be benevolent<

June 3: frequent recovery, no blame
Xiang said: if you are more and more fierce, you will have no fault<

June 4th: BOC's independent recovery
Xiang said: the only way to recover is to follow the Tao

sixth five year plan: Dunfu, no regrets
Xiang said: Dunfu has no regrets, so is the self-study of China and Israel< First six: confusion, ferocity and disaster. If you use a master, you will be defeated; As for
ten years, we can't levy
Xiang said: the evil of being lost and recovered is against you<

Fu Gua Zhong


Wuwang in the 25th hexagram of the book of changes: yuan, Heng, Li, Zhen. The bandits are in danger, but they are not< He said: no arrogance, just from outside, but mainly from inside. It's the life of the heaven that the tycoon is upright. The bandits are in danger, but they are not. What's the point of going without any rashness? It's not the destiny of heaven, is it OK

the elephant said: the thunder moves in the world, and things and nothing are false; Wang Yimao, the first king of the Qing Dynasty, nurtured all things<

the ninth day of junior high school: no rash, go lucky
Xiang said: if you go in vain, you will succeed< No farming, no she, no benefit
Xiang said: no farming, no wealth<

June 3: the disaster of no rash, or the ox, the pedestrian, the disaster of city people
the elephant said: when a pedestrian gets an ox, the city suffers from disasters< No fault, no fault
Xiang said: you can be honest and have no fault

the Ninth Five Year Plan: no rash disease, no medicine with happiness
Xiang said: it's a medicine that can't be tried< Chapter 9: no rashness, no profit
Xiang said: if you do not act rashly, you will suffer from poverty< The 26th hexagram of the book of changes: Da Zhu Shan Tian Da Zhu Gen Shang Qian Xia

Da Zhu: Li Zhen, not a good family, but a good family

he said: big animal, vigorous and full of brilliance, with new virtue day by day, has just ascended and is still virtuous. Can stop healthy, big is also
if you don't have good food at home, you'll have good health. The benefit of a great river is e to heaven

the elephant said: Heaven is in the mountains, big animals; A gentleman should have more knowledge of what he said and what he did, and he should have more virtue<

ninth day of junior high school
Xiang said: if there is a sharp profit, there will be no disaster< 92: public opinion
the elephant said: there is no particular in the public opinion< Ninety three: a good horse pursues, a good horse pursues, a good horse pursues, a good horse pursues, a good horse pursues, a good horse pursues, a good horse pursues, a good horse pursues. It's said that leisure and security are beneficial
the elephant said, "if you are going to benefit, you will be able to meet your aspirations."

June 4th Movement: Yuan Ji, the son of child pig
the elephant said: good fortune on June 4th, happy also<

the sixth five year plan
Xiang said: the auspiciousness of the sixth five year plan is also a celebration< First nine: he Tianqu, Heng
the elephant said: he Tian's road is a great one<

? = pig + cardia

Da Mu Gua Zhong


the 27th Gua in the book of changes, leiyigen, rises and falls

Yi: Zhenji. To be honest is to be honest< It's said that Yi Zhenji, Yang Zhengji. We should pay attention to what we have; It's also a good idea to cultivate oneself. Heaven and earth nourish all things, sages nourish sages, and all people; What a great time< The elephant said: there is thunder at the foot of the mountain; A gentleman should be careful in his speech and diet<

the ninth day of junior high school: the tortoise, watching me eat, is fierce
the elephant said: it's not expensive to watch me eat<

June 2: Dian Yi, Fu Jing, Yu Qiu Yi, Zheng Xiong
Xiangyue said: it's a fierce attack on June 2<

June 3: Fuyi, Zhenxiong, don't use it for ten years, no profit
Xiang said: don't use it for ten years, it's a big paradox<

June 4th Movement: the auspicious, covetous, the desire to chase, no blame
the elephant said: the auspiciousness of dianyi is also the glory of Shangshi<

the sixth five year plan: brush the Sutra, live in Zhenji, not in Dachuan
Xiangyue

10.

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Correction: the telephone number of social security center in Haidian District was changed to 88506134, 88506135, 88506136, 88506137 and 88506138