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What is blockchain 0ec
Publish: 2021-04-25 17:16:25
1.
1.0: digital currency decentralization
2.0: smart contract; Digital assets; Financial application
3.0: decentralized mutual trust network; Decentralized trust mechanism
better use of digital currency trading platform "currency exchange"
2. EC is the platform token of project echoin, with a total circulation of 2 billion EC. It was launched on the exchange on August 8, 2019. At present, three exchanges have been launched. According to the information I have inquired, it is said that it is a digital currency focusing on energy technology, such as blockchain. Please be careful about digital currency.
3. That's the eco pass. It's still an unknown number. It's made by the 99 community! As for its future, it is a digital currency that needs a lot of money to support the bottom! Look down!
4. p=F/S
5. Penglainei is a maze, and it is a multi map combination maze (it seems that four or five maps are connected together), so you can practice there. As the last maze, the single monster has relatively high experience and high efficiency. If you don't have confidence in your equipment, tactics and other non level conditions, you can practice until you get 1 experience (keep the person with the lowest level on the battlefield to ensure that the level of the whole team is high enough when the experience is 1)
in addition, in the "Penglai south area" of the Penglai maze, there is a special strange and poor bird standing on a high platform. It does not move in place and will not run to see people. If you don't want to fight, you can bypass it. If you want to practice, you can beat it. It has a lot of experience.
in addition, in the "Penglai south area" of the Penglai maze, there is a special strange and poor bird standing on a high platform. It does not move in place and will not run to see people. If you don't want to fight, you can bypass it. If you want to practice, you can beat it. It has a lot of experience.
6. Ford refers to the blessings of cultivating people's good deeds. Virtue is different from merit. It is "Virtue" that there is a leak in external practice, and it is "merit" that there is no leak in internal proof of Buddha nature. In addition, if the cultivation of Tao is based on the appearance, it is "good". If it is separated from all appearance, it is "merit"
we can divide good deeds into two categories, that is, with good deeds and with liberation. Virtue belongs to the root of virtue, and virtue belongs to the root of virtue
in this way, the key to doing good, no matter how big or small, is the heart when doing good. If you do good for the sake of the good fortune of man and nature, that is to score with the good fortune; If you do good for your own liberation, it is the liberation virtue of Hinayana; If it is for all living beings to become Buddhists, it is Mahayana's extrication; If you just do a good deed, but don't have any wish, just see others do it, do it yourself, and don't have any idea of good or evil, that is to say that you have no plan to do it. It's not good or evil. The last one is similar to the appearance of tricycle body space, but it is totally different. Tricycle body space understands the principle of Wanfa emptiness and knows it well without delay. This kind of state is very difficult for us ordinary people to achieve
if your child's behavior is out of love, first of all, affirm the good deeds at that time. There's no need to be persistent, so Ford is still virtuous, because we can't know what he really thinks. The important thing is to guide him to go in a better direction and make a wish in a broader direction. What's more, the good fortune food is also one of the two kinds of food in the process of practice: "it's called the good cause of giving, keeping precepts, and even having enough to practice all the Dharma. It's the good fortune food."“ That is to say, to cultivate all good things in the world, and to be rich in wealth in this life, to meet good knowledge, to get rid of all obstacles, and to be diligent in practice, is a good fortune. "
What do you say? It is suggested that we refer to the three differences written by Cicheng luozhu Kanbu, which has a thorough and in-depth analysis of this issue, much clearer than what I have said in my humble words. Take a look
Amitabha!
we can divide good deeds into two categories, that is, with good deeds and with liberation. Virtue belongs to the root of virtue, and virtue belongs to the root of virtue
in this way, the key to doing good, no matter how big or small, is the heart when doing good. If you do good for the sake of the good fortune of man and nature, that is to score with the good fortune; If you do good for your own liberation, it is the liberation virtue of Hinayana; If it is for all living beings to become Buddhists, it is Mahayana's extrication; If you just do a good deed, but don't have any wish, just see others do it, do it yourself, and don't have any idea of good or evil, that is to say that you have no plan to do it. It's not good or evil. The last one is similar to the appearance of tricycle body space, but it is totally different. Tricycle body space understands the principle of Wanfa emptiness and knows it well without delay. This kind of state is very difficult for us ordinary people to achieve
if your child's behavior is out of love, first of all, affirm the good deeds at that time. There's no need to be persistent, so Ford is still virtuous, because we can't know what he really thinks. The important thing is to guide him to go in a better direction and make a wish in a broader direction. What's more, the good fortune food is also one of the two kinds of food in the process of practice: "it's called the good cause of giving, keeping precepts, and even having enough to practice all the Dharma. It's the good fortune food."“ That is to say, to cultivate all good things in the world, and to be rich in wealth in this life, to meet good knowledge, to get rid of all obstacles, and to be diligent in practice, is a good fortune. "
What do you say? It is suggested that we refer to the three differences written by Cicheng luozhu Kanbu, which has a thorough and in-depth analysis of this issue, much clearer than what I have said in my humble words. Take a look
Amitabha!
7. When we are going to a temple to worship Bodhisattva, we must pay attention to the following items:
1. Sincerity: first of all, we must be sincere. The day before we go, we must clean our body, bathe and change clothes
2 incense: when you buy Incense, you can't say you want to buy incense. When you pay for incense, you must pay for it yourself. You can't borrow other people's money for incense. You only need to burn a stick of incense (3 sticks) to get into the temple, so as not to cause a fire; When the incense is put on, the height of the incense can be as high as the forehead. After the incense is ignited, the fire can be put out with a sharp upward lift. Do not blow it out with your mouth. Incense first and then worship, that is, after incense, you can kneel down and kowtow
3 respect for Buddha and Bodhisattva: when entering the door, it is generally left for men and right for women. That is to say, men walk on the left and women walk on the right. When entering the hall, they are not allowed to walk on both sides of the door. The threshold of the temple is not allowed to step on. It is said that the threshold is the shoulder of the Buddha. You must raise your feet and do not step on the threshold. In addition, don't point at the tall and respectful statues. It's disrespect for the immortals. Don't make a loud noise. Don't discuss things that have nothing to do with Buddha worship in front of the immortals; To show sincerity and respect for Bodhisattvas (of course, those who do not know are not guilty)<
4 make a wish: the Buddha will satisfy everyone's wish. After one year, he must return the wish and thank the Bodhisattva for his manifestation. Make a wish to ensure safety and prolong life. Don't make a wish to make a fortune. (I can understand this by checking online) I don't know. Another thing is not to make a wish casually. If you don't make a wish, don't make a wish casually. When you worship God, what you think or where you are, then the signature you ask for is confirmed; In other words, if you have difficulties, the Buddha will enlighten you. If you are at a loss, you will get guidance from the Bodhisattva. Your personality and your psychology will be revealed on the sign. It's the best time to make a wish from 10:00 to 11:00 in the morning
5 merit: that is to say, as long as you worship, you will have merit. If conditions permit, you can throw some incense money in the merit box, and you will do whatever you want; If not, the Buddha will not care, as long as you come to worship, there will be merit. If you have enough time, every immortal can worship. If you don't have much time, you can worship according to your own arrangement
6 after worshiping Bodhisattvas: after worshiping immortals, you can invite some scriptures back to study (scriptures are priceless). You can also invite some jade beads and amulets, some people can invite Guanyin Bodhisattva, the Buddha and the God of wealth. We must go by the side door when we go out. When we come back, we should put the immortals we invited back and the talisman we invited, Yuzhu, in a clean place; Buddha likes quiet.
1. Sincerity: first of all, we must be sincere. The day before we go, we must clean our body, bathe and change clothes
2 incense: when you buy Incense, you can't say you want to buy incense. When you pay for incense, you must pay for it yourself. You can't borrow other people's money for incense. You only need to burn a stick of incense (3 sticks) to get into the temple, so as not to cause a fire; When the incense is put on, the height of the incense can be as high as the forehead. After the incense is ignited, the fire can be put out with a sharp upward lift. Do not blow it out with your mouth. Incense first and then worship, that is, after incense, you can kneel down and kowtow
3 respect for Buddha and Bodhisattva: when entering the door, it is generally left for men and right for women. That is to say, men walk on the left and women walk on the right. When entering the hall, they are not allowed to walk on both sides of the door. The threshold of the temple is not allowed to step on. It is said that the threshold is the shoulder of the Buddha. You must raise your feet and do not step on the threshold. In addition, don't point at the tall and respectful statues. It's disrespect for the immortals. Don't make a loud noise. Don't discuss things that have nothing to do with Buddha worship in front of the immortals; To show sincerity and respect for Bodhisattvas (of course, those who do not know are not guilty)<
4 make a wish: the Buddha will satisfy everyone's wish. After one year, he must return the wish and thank the Bodhisattva for his manifestation. Make a wish to ensure safety and prolong life. Don't make a wish to make a fortune. (I can understand this by checking online) I don't know. Another thing is not to make a wish casually. If you don't make a wish, don't make a wish casually. When you worship God, what you think or where you are, then the signature you ask for is confirmed; In other words, if you have difficulties, the Buddha will enlighten you. If you are at a loss, you will get guidance from the Bodhisattva. Your personality and your psychology will be revealed on the sign. It's the best time to make a wish from 10:00 to 11:00 in the morning
5 merit: that is to say, as long as you worship, you will have merit. If conditions permit, you can throw some incense money in the merit box, and you will do whatever you want; If not, the Buddha will not care, as long as you come to worship, there will be merit. If you have enough time, every immortal can worship. If you don't have much time, you can worship according to your own arrangement
6 after worshiping Bodhisattvas: after worshiping immortals, you can invite some scriptures back to study (scriptures are priceless). You can also invite some jade beads and amulets, some people can invite Guanyin Bodhisattva, the Buddha and the God of wealth. We must go by the side door when we go out. When we come back, we should put the immortals we invited back and the talisman we invited, Yuzhu, in a clean place; Buddha likes quiet.
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