The de extreme work of the education and training center has alw

1. Extreme is the result of indivial's paranoid personality. Only in practice can he get up by himself, and others can't change it. Suggestions from netizens are for reference only. I wish you a happy New Year!

2. As an unmanaged distributed database, blockchain has been running for 8 years since 2009, and there is no big problem. This proves that it is feasible

however, in order to ensure the reliability of data, blockchain also has its own costs. One is efficiency. When data is written to the blockchain, it takes at least ten minutes. If all nodes synchronize data, it takes more time; The second is energy consumption. The generation of blocks requires countless meaningless calculations by miners, which is very energy consuming

therefore, the application scenarios of blockchain are very limited

for example, there is no management authority trusted by all members, the written data does not require real-time use, and the revenue can make up for its own costs

if the above conditions cannot be met, the traditional database is a better solution

at present, the biggest application scenario (and possibly the only one) of blockchain is cryptocurrency represented by bitcoin.

3. First, the ideological problems should be solved in an ideological way, and the propaganda and ecation of cadres and masses in the village should be strengthened to continuously improve the ability to distinguish right from wrong. First, the training of Party members and cadres should be strengthened to improve the level of "cognition". The "two committees" of kuonassenapu village cooperated with the working group of living in the village, and made use of the "propaganda day" every Monday and the "study day" every Wednesday to carry out 14 times of special study and training for Party members, village level cadres, heads of public security centers, returned College students and villagers' representatives in different levels and groups. We should make use of the opportunity of "raising the national flag and swearing in the national flag" every Monday for the whole village to preach to the broad masses about the harm of the party's ethnic and religious policies and religious extremism. At the same time, for Party members and cadres to carry out in-depth "four no commitment" activities, take the way of "self-examination, organization, mass help", let the whole village Party members and cadres seriously practice the "four no commitment" and make self-examination and self-evaluation speech, get out of the "Three Misunderstandings", draw a clear "three boundaries", and unify the ideological understanding
the second is to strengthen the anti secession ecation in the ideological field, and correctly guide the public opinion and mass thought. Kuonasenapu village took the opportunity of village by village propaganda work in Wuqia township to carry out in-depth propaganda work in the whole village, and preached to 5 villagers' groups with a total of 1023 people, covering 100%. The propaganda is composed of village cadres and five cadres of the working group living in the village. They are trained in groups one day to ensure that the group does not miss households and households do not miss people. The propaganda focuses on "recognizing the evil nature and serious harm of religious extreme thought", "being a qualified mother" and "awakening! "Uygur children" and "Uygur compatriots, where are we going“ The themes of "beautiful homeland can not be destroyed", "Kashgar ruled by law", and cases of sentenced persons in counties, cities, towns and townships ring the period of severe crackdown have been warmly welcomed by the whole village by means of combining artistic performances and questions from the masses. In order to cooperate with the propaganda work, the village also published such publicity materials as "violent terrorists are the common enemies of the people of all ethnic groups", "the party's policies to benefit the people and the great changes in Yingjisha County in 35 years", "Yingjisha county's propaganda manual on resisting religious extremism" and "Yingjisha county's basic knowledge of ethnic religious policy and legal system", They were distributed to the "ten heads of households" of the whole village respectively. Every Wednesday, the "ten heads of households" organized the masses around to study and discuss, to expose and criticize the essence and harm of religious extremism, and to comprehensively enhance the ideological awareness of the masses to consciously resist illegal religious activities< Second, cultural problems should be solved in a cultural way, and cultural and sports activities should be vigorously carried out to weaken the religious atmosphere. The county and township level actively raised more than 4.5 million yuan, built 250 meters of new street view corridor, and built 50000 square meters of wood carving characteristic block, which increased the income of villagers, focused the attention of the masses on increasing income and getting rich, and improved family living conditions, so that the villagers' ability to resist the penetration of religious extreme ideas was continuously enhanced
in order to further enrich the cultural life of the masses and improve the "happiness index" of villagers' life, kuonasenafu village has invested 20000 yuan to build a mass stage, and actively set up a literature and art team composed, directed and performed by young members of the post-80s and post-90s generation to reflect national unity, sing for the great motherland, and perform for themselves A number of "de radicalization" programs full of local flavor, such as exposing religious extremism. At the same time, we should organize the masses to carry out recreational and sports activities every week. In 2014, kuonassenapu village carried out 5 large-scale maixirep activities, more than 50 basketball, tug of war and other cultural and sports activities, and more than 20 artistic performances, with 4000 participants
relying on the resource advantages of woodcarving village, woodcarving skills competition, Bricklayer's wall building competition, embroidery competition, fruit tree pruning competition and women's beautiful project image exhibition were also held. In 2014, the village selected 40 "good wives and good mothers-in-law" and 153 "Ten Star civilized households", which set up the models of skilled hands and good deeds around the masses, promoted modern culture, and formed a positive and loving life style
thirdly, the issue of customs should be treated with respect, and the "warm people project" and "beautiful countryside" construction should be vigorously implemented in the whole village, so that the masses can feel the warmth of the party and the government

first, implement the implementation plan of Yingjisha county's "warm the hearts of the people" project. In 2014, kuonassenapu village implemented the "warm the hearts of the people" project with a total amount of 17200 yuan, actively guided the villagers to hold 12 weddings and funerals in the convenient activity center, and the village Party branch sent various literary and artistic blessing activities for them, which solved the problems of no laughing at weddings and no crying at funerals. At the same time, the regulations of Yingjisha county government were strictly implemented. All agricultural related fees were collected by township cadres, and the village Party branch was only responsible for distributing money to the masses (various subsidy funds for benefiting farmers), so that village cadres could be liberated from the previous affairs of collecting money and offending the masses. They had time and energy to plan more work in the village, and earnestly let the "good things" be done by grass-roots party organizations The decision of "let the grassroots cadres be good people" has been implemented and won more people's support
the second is to vigorously implement the "beautiful countryside" construction project. In kuonassenapu village, 30 "good courtyards" and 183 "good residential areas" have been built, and 1860 meters of "good roads", 3800 meters of good forest belts and 1400 meters of good channels have been built“ With the implementation of the "beautiful countryside" project, the whole village has undergone earth shaking changes< Fourth, we should use the law of religion to do a good job in religious issues, strengthen the management of religious affairs according to law, and ensure the harmony and stability in the field of religion. Kuonassenapu village regularly holds training courses for religious people and carries out in-depth activities of "big learning, big discussion and big criticism". In order to standardize the interpretation of scriptures, Juman mosque concted the interpretation of scriptures in strict accordance with the newly compiled selected works of Wolz issued by the United Front Work Department of the county, spread the ideas of peace, unity, tolerance and goodness in Islam to the broad masses of believers, and exposed the absurd fallacy of "six meritorious deeds" and "Jihad martyrdom into heaven"< The second is to strengthen the management of religious people. The Secretary of the village Party branch will be the director of Juma Temple Management Committee, and the director of governance and protection will be the director of Chenli Temple Management Committee. The village organization will assess the religious people once a month. According to the assessment results, the comprehensive assessment of "double five good" religious (including places) people will increase the monthly subsidy by 50%, and the village Party branch will implement the differential distribution of living subsidies for religious people< The third is to strengthen the management of religious activities with "two systems" as the starting point. According to the work requirements of "seven investigations, three prohibitions and four ones", the six responsibilities of contacting cadres, "reporting ring the Tenth Five Year Plan" and "five must talks" with religious people were detailed. The requirements of "ten must reports" were put forward for religious people, and the accountability of concealment, delay and omission was clarified, which ensured the harmony and stability of the religious field in kuonassenapu village< Five, the problem of violence and terror should be solved by means of governance and strike hard, so as to create a stable and united social situation.
first, we should seriously carry out special actions to govern illegal religious activities according to law, crack down on extreme religious crimes and illegal behaviors in the field of marriage
Second, we should seriously take the form of exchanging science and technology, law, breeding, planting and other books for illegal religious books to publicize and guide the masses to hand in more than 150 illegal religious books on their own initiative
the third is to crack down on those suspected of lightly participating in illegal religious activities, spreading religious extremist ideas and illegal marriage activities according to the village rules and regulations, so as to ecate the masses and graally weaken the religious atmosphere of the whole village and improve the social atmosphere

hope to adopt, thank you

4. First of all, the traditional way of ecation is often narrow classroom ecation view, the teaching place is limited to the classroom, so students only know how to do in daily life in line with the identity of primary school students, but still can not be effectively implemented in the behavior, so the effectiveness of moral ecation is not satisfactory. For example, schools should arrange moral ecation practice classes for primary school students. Primary school comprehensive practice courses are based on students' interests and direct experience, with various practical, comprehensive and practical problems closely related to students' learning and social life as the content, and research-based learning as the leading learning method, It is a new type of curriculum with the main purpose of cultivating students' innovative spirit, practical ability and reflecting the comprehensive application of knowledge< Secondly, moral ecation should start from small things. To cultivate students' good behavior habits, we should start from small things, such as teaching pupils not to litter, picking up scraps of paper when they see them, asking teachers and classmates to say hello and helping others. These are all details, but "a journey of a thousand miles starts with a single step" and "a hundred feet high platform starts from the earth". Since childhood, they have graally formed good moral character and good behavior habits. We should persevere in the ecation of students and strengthen the usual training, because good habits are formed through unremitting training. Therefore, teachers in the usual moral ecation should be more encouraging to primary school students, help them, and be patient with students

thirdly, students' learning needs a right period, and teachers should seize the right period to carry out moral ecation for students. When the bad habits of primary school students are not deep-rooted, the teacher should find out in time and ask them to correct them in time. It is difficult to change the bad habits when they have been stereotyped. Therefore, the teacher should pay close attention to this aspect. At the same time, we should consider the age of students, because different ages of students, the level of thinking development is not the same, low-grade students are mainly specific image thinking; Primary school students are in the early stage, which is the best period for moral ecation. Low grade students are young, just like small trees. If they want to grow up and become useful, they have to be restrained at a very young age, so as to grasp the small and grasp the early

primary school students are the hope of our ecation of talents with both ability and political integrity. Now the competitive society is in urgent need of talents with both character and learning. Therefore, teachers should try their best to devote themselves to the cause of primary school ecation, and correctly realize the important position of moral ecation in ecation, and choose the correct and reasonable ecation methods to guide primary school students. In a word, strengthening the moral ecation of primary school students is a long-term, hard and meticulous ecation work, which needs every ecator to keep pace with the times, carefully plan, and constantly enrich it with vivid and close to life examples.

5.

According to Article 9 of the regulations of Xinjiang Uygur Autonomous Region on de radicalization, under the influence of extremism, the following remarks and behaviors are extreme and shall be prohibited:

1

2. Interfering in others' freedom of religious belief, forcing others to participate in religious activities, or forcing others to provide property or services to places of religious activities or religious staff

extended information:

"Xinjiang Uygur Autonomous Region regulations on de radicalization" Article 1 in order to curb and eliminate radicalization, prevent the invasion of radicalization, and achieve social stability and long-term stability, according to the constitution of the people's Republic of China, the Anti Terrorism Law of the people's Republic of China and The regulations on religious affairs and other relevant laws and regulations of the State Council are formulated in the light of the actual situation of the autonomous region

Article 2 These Regulations shall apply to the de radicalization within the administrative region of the autonomous region

Article 3 the term "extremism" in these Regulations refers to the speech and behavior influenced by extremism, exaggerating extreme religious ideas, rejecting and interfering in normal proction and life

Extremism as mentioned in these Regulations refers to the opinions and behaviors of inciting hatred, inciting discrimination and advocating violence by distorting religious doctrines or other means

the autonomous region should prevent, contain and eliminate extremism, and prevent and punish extremist criminal activities

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7. I'm not a teacher. Let's say something about your question

religious content is multifarious, with mixed advantages and disadvantages. Religion itself is to let the public know who they really are and improve their interpersonal relationship

therefore, the religious "public interest" has been revised to modern "serving the people", "all good practices, all evil practices" has been revised to contemporary "doing good deeds" and "religious practice" has been revised to "practice is the only criterion for testing truth", which shows that religious doctrines have been deeply rooted in the hearts of the people. Including Mao Zedong's four volume anthology, if you have a certain understanding of religion, you will find a lot of religious expressions. Therefore, as a people's teacher, you should take some time to learn a little about religion<

however, most religious people now seek various benefits for themselves by praying to God and worshiping Buddha, which runs counter to the original meaning of religion. Under the banner of religion, these people cheat and abct, which is harmful to both others and themselves. The key is that many people fall into religious superstition without knowing it

if someone can enlighten these superstitious people with words in line with the original meaning of religion, and adjust measures to local conditions and circumstances, it will certainly be very good for the country and the people

therefore, my idea is that if conditions permit, we should have a deep understanding of the main local religious theories, and take the initiative to contact and exchange with religious believers, so as to avoid religious extremism. And blindly blocking, banning, killing, I'm afraid the effect will be counterproctive.

8. Respect manners and habits, do as the Romans do
understand the doctrine, understand the extreme and deviate from the essence of religious belief; The cooperation of religious leaders is needed
care about the daily life of the grassroots, especially the vulnerable groups who can't take care of themselves; We should not lose the people's support because of the cold shoulder; Without the support of the people, there will be no focus on the work

help and care for them. Let the extremist forces have no soil, and naturally they will not break through. I'm afraid that if we only focus on extreme forces and neglect to solve problems in a down-to-earth way, things will become more and more complicated.

9.

bus line: Metro Line 8 → Metro Line 2 → Metro Line 6 → Guangfo Citybus line 3b, the whole journey is about 32.8 km

1. Walk about 10 meters from Pazhou International Convention and Exhibition Center to Pazhou station

2. Take Metro Line 8, pass 8 stops to Changgang station

3. Take Metro Line 2, pass 3 stops to Haizhu Square Station

4. Walk about 170 meters, Transfer to Metro Line 6

5, take Metro Line 6, pass 5 stops, arrive at Tanwei station

6, walk about 10 meters, arrive at qiaozhong station

7, take Guangfo Chengba line 3b, pass 11 stops, arrive at Dali bus station

8, walk about 400 meters, arrive at Foshan Dali bus station