Where does the heart center go
Publish: 2021-05-13 19:19:18
1. Never heard of it. Be careful
2. 1. Read the Mahayana sutra to understand the essence of Buddhism as soon as possible. First of all, understand the truth. First of all, read the Lengyan Sutra. They all look at the comparison between classical Chinese and Vernacular: Vajrayana Sutra, Daban Nirvana Sutra, fahua Sutra, dizang Bodhisattva's original wish Sutra, Yuanjue Sutra, Lengjia Sutra, pure land Sutra, etc
2. It is meaningless to read the book of practice without seeking evidence. At present, the best and easiest thing to achieve is the great fullness method in Tibetan areas, which can bring enlightenment. The great fullness of Dharma is a blessing given by heaven to all living beings. It's a rare chance to practice it all the time
after the sixth patriarch, Zen is no longer suitable for people's root nature. The best way to get rid of modern people is Da Yuan man FA. As master lianhuashi predicted: when the iron bird (plane) flies, the great fullness will spread all over the world
two books recommended for practice: a brief explanation of big fingerprints written by the old man with vowels
Dharma Vajrayana Mahatma is written by danbei wangxu Rinpoche
to practice the Dharma of great fullness, one must worship the master who has the title of "Rinpoche" as his teacher and practice it
a master with the title of "Rinpoche" is not only enlightened, but also has enough evidence to be able to bestow blessings. He is not a living Buddha in the ordinary sense
go to dehelong temple in Jiu County, Guoluo Prefecture, Qinghai Province
pay homage to: danbei wangxu Rinpoche as a teacher
or azong temple in Baiyu County, Ganzi Prefecture, Sichuan Province: Jiangyang quejining malenppoche
practice the great fullness method, and you will be enlightened immediately
3. The so-called recitation and cultivation is to recite a Buddhist name all one's life and keep one's mind in order. So we can go to the paradise
(reciting Buddhist names: first, eliminate karmic barriers; The second is the Buddha's inctive blessing)
(of course, we should stick to precepts, do good deeds, make vows, and give birth to Bodhi Heart)
(we should give birth to faith, make vows, be sincere, and recite the name of Buddha. Do not use the method of observing the mind, but use the method of absorbing the mind. According to the Bodhisattva of the great trend of the Shurangama Sutra, all six of them are taken, and the pure thoughts are read one after another, and the samadhi is the first. When chanting Buddhism, you should read it clearly in your heart, in your mouth and in your ears. Meaning, tongue, ear, three, one by one shot in the Buddha's name, then the eyes will not look around, nose will not smell other kinds of smell, body will not be lazy, called all shot six. Although we can't be free from delusions, those who don't take care of them will have more peace of mind, so it's called jingnian. If the pure thoughts can be continued one after another without interruption, they can return to the same place
when reciting Buddhism, the so-called "ten recitations" must be clearly read from one sentence to ten sentences, and still must be clearly remembered. At the end of ten sentences, we should read from one sentence to ten sentences, not twenty or thirty. If ten sentences are difficult to remember, or divided into two Qi, then from one to five, from six to ten. If you work hard again, you should do three Qi thoughts from one to three, from four to six, and from seven to ten. Read clearly, remember clearly, hear clearly, delusion has no place to foot, one mind is not chaotic, long when the complacent ear. It should be noted that these ten thoughts are the same as those in the morning, but they are different from those in the morning. Morning ten read, only one breath for a read. No matter how many Buddhas there are. This is based on a Buddha sentence. In the morning, ten thoughts are enough. In the twenties and thirties, Qi will be injured and become ill. In this way, you can read a Buddha and know a sentence in your heart. Read ten sentences of Buddha and know ten sentences of mind. From one to ten, from one to ten, I read tens of thousands every day. Not only to be false, but also to nourish the spirit. As fast as slow, no hindrance. From morning till evening, it's all right. Compared with those who count the pearls, their interests are different. That is to say, the body works and the mind moves, and this is to say, the body is free and the heart is at ease. But when you do something, or it's hard to remember, you should read it sincerely. When you have done something, you can still count it. Then those who yearn to communicate with each other will follow the Buddha's name of focusing on one realm. The general trend is to say that they all take six root, and then they get samadhi one after another. This is the first place. Ligen doesn't have to talk about it. If we give up the ten ways of counting, and want to take six of them, we will have a lot of difficulties. It should also be noted that this method of taking care of the mind and chanting Buddha is the method of not thinking, that is, shallow or deep, that is, small or big. However, when you believe in Buddhism, you should not be inferior to your own opinions. Then you will have doubts and lead to many disasters. If you lose your good roots, you will not be able to gain benefits personally. The only way to pray is to walk for two hours. If you meditate and nourish your mind, you can't rest your mind. If you stay for a long time, you will get sick. It is not suitable for people to walk, live, sit and lie. When you lie down, you should only meditate, not make a sound. If you make a sound, one is disrespectful and the other is angry, remember—— The Pure Land Sect (reciting Buddhism)
and the enlightenment and insight, that is, in reciting practice:
the former thought has been extinguished, but the later thought has not been raised, a thought does not come into being, when the light comes back, it is clear that the moment is grasped, and the consciousness is obvious in front -
"Vajra Mi riding on the great fullness": there is a so-called "introspection, introspection!" The pithy formula
in this way, we can see from our own heart
the meaning of this verse is to make the mind which can think and read turn inward to itself a little; Slightly introverted; Slightly adction, so that you can recognize the original sense. Hua Rinpoche said that if we can't recognize it from this point of view, there will be no other way to recognize it. When we look at it from our own heart, there will be a kind of naked consciousness, which is far away from all the scattered differences<
recitation:
Nanwu (sound: NAMA) a (sound: a) Mitha Buddha
Nanwu (sound: NAMA) Avalokitesvara Bodhisattva
Nanwu (sound: NAMA) king of Tibet Bodhisattva
4
the Sutra of the Bodhisattva in Tibet: one can recite the name of Bodhisattva thousands of times a day. As for thousands of days, one should be sent by Bodhisattva to the ghosts and gods of the land where he lives, and be protected all his life. In this world, he is rich in food and clothing, and has no suffering, and even can't get into his door. After all, it's human beings who get the Bodhisattva's Buddhist scriptures
2. It is meaningless to read the book of practice without seeking evidence. At present, the best and easiest thing to achieve is the great fullness method in Tibetan areas, which can bring enlightenment. The great fullness of Dharma is a blessing given by heaven to all living beings. It's a rare chance to practice it all the time
after the sixth patriarch, Zen is no longer suitable for people's root nature. The best way to get rid of modern people is Da Yuan man FA. As master lianhuashi predicted: when the iron bird (plane) flies, the great fullness will spread all over the world
two books recommended for practice: a brief explanation of big fingerprints written by the old man with vowels
Dharma Vajrayana Mahatma is written by danbei wangxu Rinpoche
to practice the Dharma of great fullness, one must worship the master who has the title of "Rinpoche" as his teacher and practice it
a master with the title of "Rinpoche" is not only enlightened, but also has enough evidence to be able to bestow blessings. He is not a living Buddha in the ordinary sense
go to dehelong temple in Jiu County, Guoluo Prefecture, Qinghai Province
pay homage to: danbei wangxu Rinpoche as a teacher
or azong temple in Baiyu County, Ganzi Prefecture, Sichuan Province: Jiangyang quejining malenppoche
practice the great fullness method, and you will be enlightened immediately
3. The so-called recitation and cultivation is to recite a Buddhist name all one's life and keep one's mind in order. So we can go to the paradise
(reciting Buddhist names: first, eliminate karmic barriers; The second is the Buddha's inctive blessing)
(of course, we should stick to precepts, do good deeds, make vows, and give birth to Bodhi Heart)
(we should give birth to faith, make vows, be sincere, and recite the name of Buddha. Do not use the method of observing the mind, but use the method of absorbing the mind. According to the Bodhisattva of the great trend of the Shurangama Sutra, all six of them are taken, and the pure thoughts are read one after another, and the samadhi is the first. When chanting Buddhism, you should read it clearly in your heart, in your mouth and in your ears. Meaning, tongue, ear, three, one by one shot in the Buddha's name, then the eyes will not look around, nose will not smell other kinds of smell, body will not be lazy, called all shot six. Although we can't be free from delusions, those who don't take care of them will have more peace of mind, so it's called jingnian. If the pure thoughts can be continued one after another without interruption, they can return to the same place
when reciting Buddhism, the so-called "ten recitations" must be clearly read from one sentence to ten sentences, and still must be clearly remembered. At the end of ten sentences, we should read from one sentence to ten sentences, not twenty or thirty. If ten sentences are difficult to remember, or divided into two Qi, then from one to five, from six to ten. If you work hard again, you should do three Qi thoughts from one to three, from four to six, and from seven to ten. Read clearly, remember clearly, hear clearly, delusion has no place to foot, one mind is not chaotic, long when the complacent ear. It should be noted that these ten thoughts are the same as those in the morning, but they are different from those in the morning. Morning ten read, only one breath for a read. No matter how many Buddhas there are. This is based on a Buddha sentence. In the morning, ten thoughts are enough. In the twenties and thirties, Qi will be injured and become ill. In this way, you can read a Buddha and know a sentence in your heart. Read ten sentences of Buddha and know ten sentences of mind. From one to ten, from one to ten, I read tens of thousands every day. Not only to be false, but also to nourish the spirit. As fast as slow, no hindrance. From morning till evening, it's all right. Compared with those who count the pearls, their interests are different. That is to say, the body works and the mind moves, and this is to say, the body is free and the heart is at ease. But when you do something, or it's hard to remember, you should read it sincerely. When you have done something, you can still count it. Then those who yearn to communicate with each other will follow the Buddha's name of focusing on one realm. The general trend is to say that they all take six root, and then they get samadhi one after another. This is the first place. Ligen doesn't have to talk about it. If we give up the ten ways of counting, and want to take six of them, we will have a lot of difficulties. It should also be noted that this method of taking care of the mind and chanting Buddha is the method of not thinking, that is, shallow or deep, that is, small or big. However, when you believe in Buddhism, you should not be inferior to your own opinions. Then you will have doubts and lead to many disasters. If you lose your good roots, you will not be able to gain benefits personally. The only way to pray is to walk for two hours. If you meditate and nourish your mind, you can't rest your mind. If you stay for a long time, you will get sick. It is not suitable for people to walk, live, sit and lie. When you lie down, you should only meditate, not make a sound. If you make a sound, one is disrespectful and the other is angry, remember—— The Pure Land Sect (reciting Buddhism)
and the enlightenment and insight, that is, in reciting practice:
the former thought has been extinguished, but the later thought has not been raised, a thought does not come into being, when the light comes back, it is clear that the moment is grasped, and the consciousness is obvious in front -
"Vajra Mi riding on the great fullness": there is a so-called "introspection, introspection!" The pithy formula
in this way, we can see from our own heart
the meaning of this verse is to make the mind which can think and read turn inward to itself a little; Slightly introverted; Slightly adction, so that you can recognize the original sense. Hua Rinpoche said that if we can't recognize it from this point of view, there will be no other way to recognize it. When we look at it from our own heart, there will be a kind of naked consciousness, which is far away from all the scattered differences<
recitation:
Nanwu (sound: NAMA) a (sound: a) Mitha Buddha
Nanwu (sound: NAMA) Avalokitesvara Bodhisattva
Nanwu (sound: NAMA) king of Tibet Bodhisattva
4
the Sutra of the Bodhisattva in Tibet: one can recite the name of Bodhisattva thousands of times a day. As for thousands of days, one should be sent by Bodhisattva to the ghosts and gods of the land where he lives, and be protected all his life. In this world, he is rich in food and clothing, and has no suffering, and even can't get into his door. After all, it's human beings who get the Bodhisattva's Buddhist scriptures
3. Convert to tantric guru, and you will be blessed.
4. It is necessary for the master to pass on the secret to the master, otherwise it will be counterproctive. Find a Tantric master, convert to him and learn slowly
5. Teacher Qi Zhijun is in Beijing!
6. The problem is too deep!
7. It seems that there is no guanding master in Xinjiang. If necessary, you can practice liuziming first, and then go to guanding again.
8. Master Dazhao, the abbot of Yuanyin temple, and guru Li Changji can all go to guanding. Just go to Yuanyin temple in Jinan, where I accepted the inheritance of guanding. Before going, I thought that I must observe the five commandments and meditate for at least two hours. Moreover, I can't stop every day for three years after the practice begins! My fingers are very painful, and I can't afford the great compassion Bodhi Heart of becoming a Buddha for all living beings. I'd better not go. It's not good for you if you can't continue to practice. If you have the courage to cultivate all living beings as long as you don't die, go. The real practice is not a drama. Why does this method work fast? It's because you can't stop every day. You have to eat a lot of hardships. If you persist in 1000 days, you will open up when you have exhausted the hardships and completely cleared the karma!! That is to eat up the suffering of others for 30 years. This is the special advantage of this dharma
9. I know Mr. Qi Zhijun who lives in Beijing
What are the conditions for learning mindfulness
1. Before making up your mind to learn Xinmi, you'd better know more about Xinmi. Brief introction to Xinmi anthology
2. Learning Xinmi requires topping and sitting for two hours, so it is necessary to ask for double or scattered dishes. I haven't heard of any other restrictions yet
3. Before learning Xinmi or guanding, you can directly practice liuziming according to the six character Daming mantra without guanding. After 49 days of cultivation, he observed that his mind was pure and his delusion was loose, which was corresponding to his mental Dharma
4. Contact the teacher: send your information (name, address, Buddhist studies, etc.) to the website [email protected] , Yinxin jingshe will introce you to the teachers who are close to you.
What are the conditions for learning mindfulness
1. Before making up your mind to learn Xinmi, you'd better know more about Xinmi. Brief introction to Xinmi anthology
2. Learning Xinmi requires topping and sitting for two hours, so it is necessary to ask for double or scattered dishes. I haven't heard of any other restrictions yet
3. Before learning Xinmi or guanding, you can directly practice liuziming according to the six character Daming mantra without guanding. After 49 days of cultivation, he observed that his mind was pure and his delusion was loose, which was corresponding to his mental Dharma
4. Contact the teacher: send your information (name, address, Buddhist studies, etc.) to the website [email protected] , Yinxin jingshe will introce you to the teachers who are close to you.
10. Vowel old man, they are wrong, made a big lie, has fallen! Do you want to make the same mistake again
in addition, Tibetan is not Buddhism. Please stay away as soon as possible<
from the dizang Forum:
in fact, the evil Lama cheated his disciples into the mandala by brainwashing their disciples (mainly learning to practice Da Yuanman Jiaxing, establishing the guru as a Buddha, doing whatever the guru said, and not violating the guru's will) in the early stage, and then took the opportunity to make them drink oath water voluntarily, swear poison and never reveal secrets At the same time, the disciples were given evil incantations (let the disciples recite evil incantations themselves to summon evil spirits to possess the body. At this time, the disciples were still in the dark, thinking that they could achieve a Bodhisattva's position when they got out of the mandala). They were given Ganlu pills (poisoned by poisonous insects, and no longer dare to disobey the guru). They were given dirty things to the Buddha. They were asked to abandon the Buddha and keep the Buddha away from the mandala. The disciples were controlled by evil incantations, poison cups, and guru, At this time, the evil Lama not only sucks up the spirit and spirit of his disciples, but also calls all kinds of ghosts and gods to come to the mandala to absorb the spirit and spirit of his disciples. At this time, the Buddha has become a demon, and what can come out alive is an evil Lama, What can't come out is to be a double cultivation donor for a period of time. After being drained, he dies miserably. The soul may be controlled by the evil Lama with a curse and can't be reincarnated. It's too tragic<
sogdaji's "a wide interpretation of great consummation" shows signs of double cultivation everywhere. The whole Jiaxing is prepared to enter the mandala to participate in guanding and double cultivation. Unfortunately, many disciples are kept in the dark and can't argue clearly. I'm sorry to see you
I once studied at daanman Bank of Canada in sodaji for more than three years, and I found that I was cheated!!! Fortunately, I didn't enter the mandala. Otherwise, I would be dead. I'm very miserable!!! But after reciting the curse, the victim is not shallow either!!! I'm going all out to fight against Tibet secrets now! Expose the evil master and false monk Suo Daji with all one's strength!!! I am a victim of learning Tibetan secrets. I hope the Buddhists will stay away from Tibetan secrets and evil lamas like sodaji!!! Far away from Sichuan larongwuming Buddhist College
pray for the wise and righteous Buddhists to forward this article widely! Widely forward to expose the ugly nature of Tibetan secrets, so that the majority of Buddhists don't be deceived again
for more information, please visit the dizang forum
in addition, Tibetan is not Buddhism. Please stay away as soon as possible<
from the dizang Forum:
in fact, the evil Lama cheated his disciples into the mandala by brainwashing their disciples (mainly learning to practice Da Yuanman Jiaxing, establishing the guru as a Buddha, doing whatever the guru said, and not violating the guru's will) in the early stage, and then took the opportunity to make them drink oath water voluntarily, swear poison and never reveal secrets At the same time, the disciples were given evil incantations (let the disciples recite evil incantations themselves to summon evil spirits to possess the body. At this time, the disciples were still in the dark, thinking that they could achieve a Bodhisattva's position when they got out of the mandala). They were given Ganlu pills (poisoned by poisonous insects, and no longer dare to disobey the guru). They were given dirty things to the Buddha. They were asked to abandon the Buddha and keep the Buddha away from the mandala. The disciples were controlled by evil incantations, poison cups, and guru, At this time, the evil Lama not only sucks up the spirit and spirit of his disciples, but also calls all kinds of ghosts and gods to come to the mandala to absorb the spirit and spirit of his disciples. At this time, the Buddha has become a demon, and what can come out alive is an evil Lama, What can't come out is to be a double cultivation donor for a period of time. After being drained, he dies miserably. The soul may be controlled by the evil Lama with a curse and can't be reincarnated. It's too tragic<
sogdaji's "a wide interpretation of great consummation" shows signs of double cultivation everywhere. The whole Jiaxing is prepared to enter the mandala to participate in guanding and double cultivation. Unfortunately, many disciples are kept in the dark and can't argue clearly. I'm sorry to see you
I once studied at daanman Bank of Canada in sodaji for more than three years, and I found that I was cheated!!! Fortunately, I didn't enter the mandala. Otherwise, I would be dead. I'm very miserable!!! But after reciting the curse, the victim is not shallow either!!! I'm going all out to fight against Tibet secrets now! Expose the evil master and false monk Suo Daji with all one's strength!!! I am a victim of learning Tibetan secrets. I hope the Buddhists will stay away from Tibetan secrets and evil lamas like sodaji!!! Far away from Sichuan larongwuming Buddhist College
pray for the wise and righteous Buddhists to forward this article widely! Widely forward to expose the ugly nature of Tibetan secrets, so that the majority of Buddhists don't be deceived again
for more information, please visit the dizang forum
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