Collapse of Wukong mining machine in Shitang
Publish: 2021-05-07 08:11:31
1. The fate of Tianting and Lingshan on their Westward Journey
from the 81 calamities of Tang Sanzang, we can see that many calamities were arranged by the gods and Buddhas
for example, the boy, the green ox, the lion demon, the elephant demon and so on who escaped from the world all came to the world decades or hundreds of years in advance, and then occupied the territory and held up the power, which became an obstacle to the Westward Journey
in addition, they publicized the reincarnation of Jin Chan Zi and the information that eating it could bring about longevity
there were also the failure of Jin Chan Zi's first nine times of seeking scriptures from the west, and Tang Sanzang was the tenth reincarnation. It can be said that not long after the monkey king was oppressed at the foot of the five elements mountain, Jin Chan Zi was driven into the mortal world and began to travel westward to learn scriptures (probably ring the reign of Wang Mang in the Western Han Dynasty). After five hundred years (the first nine generations, all of them died in middle age), they all failed. Then in the tenth generation (the period of Li Shimin, Emperor Taizong of the Tang Dynasty), they became the three Tibetans of the Tang Dynasty and the monkey king
from the 81 calamities of Tang Sanzang, we can see that many calamities were arranged by the gods and Buddhas
for example, the boy, the green ox, the lion demon, the elephant demon and so on who escaped from the world all came to the world decades or hundreds of years in advance, and then occupied the territory and held up the power, which became an obstacle to the Westward Journey
in addition, they publicized the reincarnation of Jin Chan Zi and the information that eating it could bring about longevity
there were also the failure of Jin Chan Zi's first nine times of seeking scriptures from the west, and Tang Sanzang was the tenth reincarnation. It can be said that not long after the monkey king was oppressed at the foot of the five elements mountain, Jin Chan Zi was driven into the mortal world and began to travel westward to learn scriptures (probably ring the reign of Wang Mang in the Western Han Dynasty). After five hundred years (the first nine generations, all of them died in middle age), they all failed. Then in the tenth generation (the period of Li Shimin, Emperor Taizong of the Tang Dynasty), they became the three Tibetans of the Tang Dynasty and the monkey king
2. TVB journey to the west 2 (the monkey king of heaven and earth)
Episode 4: Xiao Liu ER and Xiao Peng NV go to the house enterprise of Dapeng Jingwu, and they are teased by Er Jing. They eat too much Dabao Dan, become giant monkeys as high as the mountains, and run to Chang'an city. In Chang'an City, Taizong ordered the Giant Monkey to be captured alive, and built an animal watching platform to prepare for the Mid Autumn Festival. In order to save the common people, Monk Tang sent three apprentices to report back to Chang'an in three ways, but they were intercepted by the heavenly soldiers led by Yang Jian. Bajie jumped into the sea, and the shrimp soldiers and crabs would chase him. As for monk Sha running blindly in the strong wind and sand, Wukong fights with Yang Jian and is trapped in Linglong tower
Episode 5: Wukong is trapped in the pagoda of the heavenly king of tota. Because he can't answer the questions of the wise master, monk Sha goes in the wrong direction and runs to Wuji kingdom. Only Bajie is the first to swim to Chang'an city. Together with the three beast spirits, he is appointed as the demon elimination general by Taizong. The army of demons and the princess set out with them. Because of the current strong enemy, Bajie pretends to be drunk and is unwilling to send troops. Three animals lead the Giant Monkey into the lake and drown it. But the Giant Monkey turns into a dragon when it meets water. It is extremely fierce. Bajie retreats from Xianyang City in a hurry. Taizong ordered two generals Cheng and Wei to join Bajie to catch the Giant Monkey on the eve of the Mid Autumn Festival and watch the animals with envoys.
Episode 4: Xiao Liu ER and Xiao Peng NV go to the house enterprise of Dapeng Jingwu, and they are teased by Er Jing. They eat too much Dabao Dan, become giant monkeys as high as the mountains, and run to Chang'an city. In Chang'an City, Taizong ordered the Giant Monkey to be captured alive, and built an animal watching platform to prepare for the Mid Autumn Festival. In order to save the common people, Monk Tang sent three apprentices to report back to Chang'an in three ways, but they were intercepted by the heavenly soldiers led by Yang Jian. Bajie jumped into the sea, and the shrimp soldiers and crabs would chase him. As for monk Sha running blindly in the strong wind and sand, Wukong fights with Yang Jian and is trapped in Linglong tower
Episode 5: Wukong is trapped in the pagoda of the heavenly king of tota. Because he can't answer the questions of the wise master, monk Sha goes in the wrong direction and runs to Wuji kingdom. Only Bajie is the first to swim to Chang'an city. Together with the three beast spirits, he is appointed as the demon elimination general by Taizong. The army of demons and the princess set out with them. Because of the current strong enemy, Bajie pretends to be drunk and is unwilling to send troops. Three animals lead the Giant Monkey into the lake and drown it. But the Giant Monkey turns into a dragon when it meets water. It is extremely fierce. Bajie retreats from Xianyang City in a hurry. Taizong ordered two generals Cheng and Wei to join Bajie to catch the Giant Monkey on the eve of the Mid Autumn Festival and watch the animals with envoys.
3.
because there was a master named Wukong in the Tang Dynasty, and he also went to the west to get scriptures, he was used by Wu Chengen to create an image of a Buddhist Scripture seeker . In addition, Wu Chengen also drew inspiration from other Buddhist stories, and used some stories of the master learning Taoism as Wukong's experience, thus creating such a flesh and blood image of Sun Wukong
Because of so many wonderful materials, Wu Chengen was able to create such a unique character as the monkey king . Thanks to Wu Chengen's amazing imagination, we had a chance to have a good experience on the journey to the West4.
The plot of journey to the west by Zhang Weijian is different from that by Chen Haomin. Chen Haomin's version of journey to the West follows the plot of Zhang Weijian's version. But the latter is not as good as the former. Although both are owned by TVB. But the former one is much better than the latter one
As for why Chen Haomin's journey to the west is a continuation of Zhang Weijian's. Because of Zhang Weijian's version of journey to the west, the TV series became popular. Zhang Weijian asked for more pay. But TVB disagreed with Zhang's request. Therefore, Zhang Weijian and TVB have no further cooperation. Then Zhang Weijian came to the mainland and began to prepare for other TV dramas< As for Chen Haomin, Duan Yu, who played by Chen Haomin, received a very good response when he just finished shooting "Tianlong Babu". It happened that Zhang Weijian left. Take Chen Haomin for a try. Chen Haomin took over the shooting of this TV play. But the monkey king shot by Chen Haomin is not very acceptable to the audience. The ratings are not very good either< br />5. After the monkey king killed the robber, he left the Tang monk in a rage. After leaving, it was very boring. Huihuaguoshan felt ashamed. So I went to the Dragon King of the East China Sea to drink and chat. The Dragon King of the East China Sea advised the monkey king with the allusion that Zhang Liang sent his master's shoes back respectfully three times.
6. Zhang Weijian's journey to the West
plot overview
main actors:
Zhang Weijian as Monkey King --- Jiang Hua as Tang Sanzang
Li Yaoxiang as pig Bajie --- Mai Changqing as Sha Seng
Chen Xiuzhu as Princess Iron Fan --- Chu Yuan as Buddha
Gong Ci'en as Guanyin
a monkey born from immortal stone worships Bodhi and is named monkey king by hard training Five hundred years later, Guanyin told the monkey king how to save himself: he must follow the Tang monk to the west to learn the Scriptures as his apprentice, and he can be saved on the day when he achieves the right result. So he met many demons and ghosts on his way with the Tang monk Shaseng and others have made a hard journey to learn from the Scriptures
Zhang Weijian's Monkey King
: Feng Boyuan / Huang Weiming
Starring:
Zhang Weijian as Monkey King
Liang Hanwen as Tang Seng
Li cansen as monk Sha
Ge Minhui as pig Bajie
Xu Zhian as white dragon horse
Xie Tingfeng as Zhong Kui
/>Cai Zhuoyan as a purple orchid fairy
Mishima AI as a spider fairy
Yang Gongru as a white bone fairy
Xu Huaiyu as a red child
Xu Xiyuan as a snow fairy
ZHENG Xiuwen as Guanyin
Su Yongkang as the Dragon King of Donghai
Xiao Qiang as the princess of Iron Fan
yuan Yongyi as the goddess of heaven
Lin Zhiying as Nezha
Huang Yifei as the demon king of cattle
ZHONG Xintong as a purple fairy Weixianzi
Hu Jing as the king of daughter country
region: Hong Kong
type: Comedy myth
plot overview
that 175 million years ago, three meteorites flew from outer space and fell in three different places to incarnate into different characters. Every 200 million years, sunspots will erupt and proce cosmic storms. The power of the gods in the sky will weaken, and so will the demons representing the dark power The only way to defeat the demons is to be born on a certain day, a certain day, a certain hour, a certain minute, and a certain second. People will be escorted to the west by one of the meteorite incarnations to get the Sanzang Sutra; The stone needs to find another two meteorite incarnations in the process of Sutra learning, and then when the heavenly devil appears, it can defeat the heavenly devil by combining the three stones with the power of the Sutra, otherwise the heaven and earth will turn into a Hongmeng and return to the chaotic world. The demons are dancing
one of the meteorites turned into a stone monkey, the monkey king< More than 480 years later, the age of Tang Sanzang in Jinshan Temple is 18 years old; Tang Sanzang is an expert in language and writing. He has supernatural power, and has the ability of never forgetting everything. He is familiar with Sanskrit
at last, they arrived at the great Leiyin temple in the West and got the Dacheng golden Sutra back to the Middle Earth. From then on, Emperor Taizong of the Tang Dynasty ordered to spread the Dacheng classics.
plot overview
main actors:
Zhang Weijian as Monkey King --- Jiang Hua as Tang Sanzang
Li Yaoxiang as pig Bajie --- Mai Changqing as Sha Seng
Chen Xiuzhu as Princess Iron Fan --- Chu Yuan as Buddha
Gong Ci'en as Guanyin
a monkey born from immortal stone worships Bodhi and is named monkey king by hard training Five hundred years later, Guanyin told the monkey king how to save himself: he must follow the Tang monk to the west to learn the Scriptures as his apprentice, and he can be saved on the day when he achieves the right result. So he met many demons and ghosts on his way with the Tang monk Shaseng and others have made a hard journey to learn from the Scriptures
Zhang Weijian's Monkey King
: Feng Boyuan / Huang Weiming
Starring:
Zhang Weijian as Monkey King
Liang Hanwen as Tang Seng
Li cansen as monk Sha
Ge Minhui as pig Bajie
Xu Zhian as white dragon horse
Xie Tingfeng as Zhong Kui
/>Cai Zhuoyan as a purple orchid fairy
Mishima AI as a spider fairy
Yang Gongru as a white bone fairy
Xu Huaiyu as a red child
Xu Xiyuan as a snow fairy
ZHENG Xiuwen as Guanyin
Su Yongkang as the Dragon King of Donghai
Xiao Qiang as the princess of Iron Fan
yuan Yongyi as the goddess of heaven
Lin Zhiying as Nezha
Huang Yifei as the demon king of cattle
ZHONG Xintong as a purple fairy Weixianzi
Hu Jing as the king of daughter country
region: Hong Kong
type: Comedy myth
plot overview
that 175 million years ago, three meteorites flew from outer space and fell in three different places to incarnate into different characters. Every 200 million years, sunspots will erupt and proce cosmic storms. The power of the gods in the sky will weaken, and so will the demons representing the dark power The only way to defeat the demons is to be born on a certain day, a certain day, a certain hour, a certain minute, and a certain second. People will be escorted to the west by one of the meteorite incarnations to get the Sanzang Sutra; The stone needs to find another two meteorite incarnations in the process of Sutra learning, and then when the heavenly devil appears, it can defeat the heavenly devil by combining the three stones with the power of the Sutra, otherwise the heaven and earth will turn into a Hongmeng and return to the chaotic world. The demons are dancing
one of the meteorites turned into a stone monkey, the monkey king< More than 480 years later, the age of Tang Sanzang in Jinshan Temple is 18 years old; Tang Sanzang is an expert in language and writing. He has supernatural power, and has the ability of never forgetting everything. He is familiar with Sanskrit
at last, they arrived at the great Leiyin temple in the West and got the Dacheng golden Sutra back to the Middle Earth. From then on, Emperor Taizong of the Tang Dynasty ordered to spread the Dacheng classics.
7.
"Journey to the west" is a very popular national romance, which must have been seen by many people. so why did the monkey king die in the Golden hoop pit 16 years ago and bring it with him after his resurrection
the hoop curse not only binds the monkey king, but also makes him feel the situation of Tang Sanzang. The reason why he wears the hoop curse is to find Tang Sanzang quickly and protect him
8. It's a famous film review.....
9. Five hundred years from now, 1511 is the sixth year of Zhengde, Emperor Wuzong of Ming Dynasty
I want to know the origin of the saying "one family five hundred years ago"
in fact, this sentence originated from a large-scale immigration activity in the early years of the Ming Dynasty - "the great locust tree immigration in Hongdong, Shanxi"< In the late Yuan Dynasty, natural disasters occurred frequently, especially in the Yellow River region. At the same time, the high-pressure rule of the rulers led to the uprising of the red scarf army, wars and disputes, which made the people in the Central Plains hard to live and the population greatly reced. Therefore, ring the Hongwu Period of the early Ming Dynasty, Shanxi began to immigrate to reclaim wasteland, so that agriculture recovered. However, in 1399, the first year of emperor Huidi's Jianwen reign, there was another four years of "Jingnan change", which once again caused desolation in Hebei, Shandong, Henan, Northern Anhui and Northern Huaibei, and seriously damaged the social economy. In order to restore the social proctive forces, Emperor Yongle had to continue the forced immigration
at that time, the authorities often concentrated many immigrants in Shanxi Province under a big locust tree in Hongdong County, southern Shanxi Province, and then moved to other provinces in batches. According to historical records such as Ming history and Ming Shilu, ring the past 50 years from the sixth year of Hongwu (1373) to the fifteenth year of Yongle (1417), there were a total of 18 immigrants from Shanxi, including 10 in Hongwu and 8 in Yongle. These immigrants moved to Beijing, Hebei, Henan, Shandong, Anhui, Jiangsu, Hubei, Shaanxi, Gansu and other provinces, more than 500 counties and cities
in northern China, a large number of folk genealogies and inscriptions have detailed records. Local chronicles such as Wenxian chronicle, Baofeng chronicle, Ningyang chronicle, Danfeng chronicle, Shangnan chronicle and Shanyang chronicle all clearly record the concentrated immigration under the Sophora tree in Hongdong, Shanxi Province. So far in Hebei, Henan, Shandong, northeast and other regions, there is still a folk saying: "ask me where my hometown is, Shanxi Hongdong big locust tree. What is the name of the ancestral home? The old stork's nest under the big locust tree
in the following 500 years from the early Ming Dynasty to the late Qing Dynasty and the early Republic of China, the descendants of "big locust tree" have spread all over the country. In the early years of the Republic of China, when people first met and asked each other about their hometown, they would say, "ah! It turned out to be a fellow of Hongdong. " If you ask again, "what's your name, fellow townsman?" If the answer is of the same surname, the questioner will say, "ah! Five hundred years ago it was a family Graally, the saying "five hundred years ago it was the same family" between the same surnames has continued to this day.
I want to know the origin of the saying "one family five hundred years ago"
in fact, this sentence originated from a large-scale immigration activity in the early years of the Ming Dynasty - "the great locust tree immigration in Hongdong, Shanxi"< In the late Yuan Dynasty, natural disasters occurred frequently, especially in the Yellow River region. At the same time, the high-pressure rule of the rulers led to the uprising of the red scarf army, wars and disputes, which made the people in the Central Plains hard to live and the population greatly reced. Therefore, ring the Hongwu Period of the early Ming Dynasty, Shanxi began to immigrate to reclaim wasteland, so that agriculture recovered. However, in 1399, the first year of emperor Huidi's Jianwen reign, there was another four years of "Jingnan change", which once again caused desolation in Hebei, Shandong, Henan, Northern Anhui and Northern Huaibei, and seriously damaged the social economy. In order to restore the social proctive forces, Emperor Yongle had to continue the forced immigration
at that time, the authorities often concentrated many immigrants in Shanxi Province under a big locust tree in Hongdong County, southern Shanxi Province, and then moved to other provinces in batches. According to historical records such as Ming history and Ming Shilu, ring the past 50 years from the sixth year of Hongwu (1373) to the fifteenth year of Yongle (1417), there were a total of 18 immigrants from Shanxi, including 10 in Hongwu and 8 in Yongle. These immigrants moved to Beijing, Hebei, Henan, Shandong, Anhui, Jiangsu, Hubei, Shaanxi, Gansu and other provinces, more than 500 counties and cities
in northern China, a large number of folk genealogies and inscriptions have detailed records. Local chronicles such as Wenxian chronicle, Baofeng chronicle, Ningyang chronicle, Danfeng chronicle, Shangnan chronicle and Shanyang chronicle all clearly record the concentrated immigration under the Sophora tree in Hongdong, Shanxi Province. So far in Hebei, Henan, Shandong, northeast and other regions, there is still a folk saying: "ask me where my hometown is, Shanxi Hongdong big locust tree. What is the name of the ancestral home? The old stork's nest under the big locust tree
in the following 500 years from the early Ming Dynasty to the late Qing Dynasty and the early Republic of China, the descendants of "big locust tree" have spread all over the country. In the early years of the Republic of China, when people first met and asked each other about their hometown, they would say, "ah! It turned out to be a fellow of Hongdong. " If you ask again, "what's your name, fellow townsman?" If the answer is of the same surname, the questioner will say, "ah! Five hundred years ago it was a family Graally, the saying "five hundred years ago it was the same family" between the same surnames has continued to this day.
10.
because Sun Wukong is a monkey. It is not an ordinary monkey. It bouncing out of a stone seam, so it absorbs the essence of heaven and earth. So when a monkey is born, heaven and earth will react. The Jade Emperor knows when monkey king jumps out of the stone. They can see everything that happens in the world. So when monkey king was born, he could see it. At that time, he told the jade emperor that there was a monkey born{ RRRRR}
when he finished teaching the monkey king, his task was completed, so later he lived in seclusion in other places and did not come out to see the monkey king. So what the monkey king met was arranged by the Buddha, Guanyin Bodhisattva, and the Jade Emperor. The purpose was to let him protect the Tang Monk all the way to the West. This also explains to us that everyone may be born with a task, so we work hard every day in order to complete the task we were born with. Maybe when we get old and finish our task, it's time for us to die
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